Civility in an uncivil age: Why polite rhetoric cannot reform a corrupt system

The problem with pearl-clutching …

In a recent op-ed excerpt from his forthcoming book, former Vice President Mike Pence made a familiar plea: “the next generation of conservative leaders must embrace civility.”

Democracy, he argues, depends on “heavy doses” of it, avoiding personal attacks, modeling restraint, and pursuing principled compromise.

Pence’s call echoes a longstanding strain of institutionalist conservatism that values decorum and process above all.

Yet in the current political and cultural climate, this vision feels not just aspirational but dangerously detached from reality.

I argued during President Trump’s first term in “The Trump Administration’s Disruptive Reform of Political Communication,” that traditional political discourse had become a genteel game that preserved a corrupt status quo. The old rules, polite euphemisms, carefully calibrated rhetoric, and refusal to name enemies plainly, rewarded stasis. They allowed entrenched interests in Washington, the media, academia, and the permanent bureaucracy to maintain power while ordinary Americans watched their borders dissolve, their jobs shipped overseas, their culture eroded, and their children’s futures mortgaged.

Trump’s breakthrough was not just bluster; it was a necessary disruption that reframed communication as a tool for reform rather than ritualistic preservation of elite norms. Conforming once again to those old conventions today would signal surrender, not strength.

Verbal civility and measured debate are luxuries afforded by functional systems operating in good faith. When the stakes involve systemic betrayal on a massive scale, they are meaningless instruments of defeat.

Consider the evidence all around us.

We have witnessed open and organized resistance to law enforcement, the threat of eliminating law enforcement altogether through “defunding police,” violent protests that obstruct and risk the lives of ordinary citizens (every street obstructed by protesters risks the life, health, or safety of a person awaiting emergency services), and riots that destroy communities, only for political leaders and media allies to excuse or minimize the destruction while taxpayers foot the bill for rebuilding.

Billions wasted on corrupt boondoggles line the pockets of insiders with no real consequences. Endless ill-conceived policies, whether green energy fantasies, open borders, or regulatory strangulation sacrifice American jobs and futures while their architects face neither political reckoning nor legal accountability.  Prosecutors and judges repeatedly return violent and dangerous criminals to the street and shrug at the predictable carnage.

Nowhere is the righteous indignation more justified and evident than in the battles over our children.

Across school board hearings nationwide, parents have voiced raw outrage at teachers and administrators who betray their trust by facilitating social transitions of minors without parental knowledge or consent. Academia repeatedly surrenders our youth to incompetent, ill-conceived, or indoctrinating programs and practices that leave them vulnerable, broken, and incapable while blaming parents for “teacher’s” hurdles. Young girls are forced to compete against biological males in sports, their dreams crushed and their voices silenced by accusations of “hate” for stating biological reality.

This is not policy disagreement; it is a profound moral violation that strikes at the heart of family, community, epistemic cohesion, and fundamental fairness.

The bureaucratic cruelty is on display in places like California. Los Angeles, under Mayor Karen Bass, provides another stark example. After California failed to competently prevent or prepare to fight devastating wildfires, its leaders heap insult and political castration on injury with years of bureaucratic obstruction.

Citizens who lost everything are prevented from demolishing ruins and rebuilding homes, despite the pleas from a sitting president to slash red tape, and they even tried to prevent them from voting if they had to move away temporarily and didn’t file the right paperwork.

Whether directed at the president or the poor citizen, the lesson is one of power politics.  “You don’t have the power, and you can’t make us.”

A whole party deploys the power dynamics of an elementary school playground, with similar results.   A political system riddled with corruption that impairs basic governance demands more than gentle words. Polite petitions have repeatedly failed. Blunt exposure of failure is required.

We are still learning how deep is the rot caused by decades of appeals to identity and “truth to power” politics to corruptly achieve and retain power.

Only recently we learned that institutions like the Southern Poverty Law Center,  which weaponized “hate” labels to smear dissenters, actually paid to perpetuate the hate it ostensibly opposes. In Minnesota, social services were managed with patterns of willful ignorance or worse, risking harm to vulnerable children and families through wanton misuse of resources.  All accomplished under the watch of those in power.

These aren’t isolated missteps but symptoms of a cesspool too wide and too deep for civility to bridge.  Some wrongs are so fundamental that responding with mere civility minimizes the scope of the damage and risks admitting defeat. Some betrayals cannot be condemned politely. When one side has abandoned reason, civilized norms, and the pursuit of any common good beyond retention of raw power, “heavy doses of civility” function as unilateral disarmament.

The Democrat party’s trajectory, prioritizing power over governance, identity hierarchies over equality, and institutional capture over reasoned debate, has so betrayed the interests of working and investing Americans that traditional debate is obsolete. They do not seek compromise; they seek conquest of the culture and permanent dominance.

“Hell No!” is the gentlest possible rebuttal.

The political and cultural war we face requires realism and strength. Conservatives must prioritize the best interests of U.S. citizens through secure borders, secure elections, economic opportunity, parental rights, rule of law, and national sovereignty, over performative decorum that the other side exploits.

Trump’s disruptive style proved that bold, unfiltered communication can break through institutional inertia, and contrived conventional wisdom and reconnect politics with the people. His governance has been real rather than performative, offering actual solutions rather than excuses and blame The next generation of leaders should not retreat to the comfortable rhetoric or timid governance of yesterday. They must confront systemic corruption head-on, with the clarity and urgency the moment demands. In an age this uncivil, only truthful disruption offers a path to genuine reform.

 

 

Monty Donohew | May 28, 2026

Source: Civility in an uncivil age: Why polite rhetoric cannot reform a corrupt system – American Thinker

Turning Point; David Jeremiah – Be a Friend

 

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By this all will know that you are My disciples, if you have love for one another.
John 13:35

Recommended Reading: John 15:12-15

Far too many churches and denominations have been founded for reasons that were less than loving. Yet Jesus told His disciples that love among Christians would be the hallmark of those who follow Him. He gave His disciples a new name—He called them friends rather than servants. And a new command: As friends, they were to love one another.

If all followers of Jesus are His friends, that makes all followers of Jesus friends with one another. As mutual friends, love for one another is to be what separates Christians from the world. So serious was Jesus about love for one other that He said it would require laying down one’s life for one’s friends—which is what He did for His friends (John 15:13). Do you have a friend who would lay down his or her life for you? Are you the kind of friend who would lay down your life? “Friend” is a covenant term in Scripture (James 2:23). Under the old covenant, a true friend was closer than a blood brother (Proverbs 18:24).

Be the kind of friend you would like to have and show the world that you are a friend of Jesus.

In necessary things, unity; in doubtful things, liberty; in all things, [love].
Richard Baxter

 

 

https://www.davidjeremiah.org

Our Daily Bread – Waiting on God

 

Be strong and take heart and wait for the Lord. Psalm 27:14

Today’s Scripture

Psalm 27:7-14

Listen to Today’s Devotion

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Today’s Devotion

As a little girl, I got so excited when I’d see special signs appear on the side of the road. I thought colorful signs meant my family had arrived at the popular amusement park we were driving to. I’d joyfully start gathering my things, only to be disappointed to see more signs and have to wait even longer before we reached the park. Eventually I realized those signs announced that visitors were getting closer but were still miles away.

Like an excited child wondering “are we there yet?” we can also be impatient and anxious to arrive at our next destination.

Waiting for God to move in our lives, or to rescue us from our trials, can be challenging. David was facing much adversity, which he mentions throughout Psalm 27. Yet he still placed his hope and trust in God and waited for Him to respond. David didn’t know how long it would take for God to act, but he knew God would help him. “I remain confident of this: I will see the goodness of the Lord in the land of the living” (v. 13).

It may take longer than we’d like to experience our breakthrough, but let’s take courage in these words: “Wait for the Lord; be strong and take heart and wait for the Lord” (v. 14). As we turn to the Psalms and the rest of Scripture for encouragement, we can take comfort in knowing God is working even while we wait.

Reflect & Pray

Why is it hard sometimes to wait for God’s answer? How can you remain hopeful as you wait?

Dear God, thank You that You’re working even while I wait.

Today’s Insights

When pursued by powerful enemies, David focused on God instead of the danger he was in. With God as his “light” and “salvation” and the “stronghold of [his] life,” he had nothing to fear (Psalm 27:1-3). God would keep him safe—“out of reach on a high rock” (v. 5 nlt). Even in the unlikely event of being abandoned by his parents, who were supposed to protect him, David confidently trusted that “the Lord will take care of me” (v. 10 nkjv). God would deal with the difficulties and dangers just as a human father would for his child. The psalmist invites us to “be strong and take heart and wait for the Lord” (v. 14). To wait for God is to put our trust in Him. We affirm with David, “We wait in hope for the Lord; he is our help and our shield” (33:20).

Watch more about waiting for God.

 

http://www.odb.org

Denison Forum – First the roof, then the rest

 

Why Housing First is the most Christ-like response to homelessness

On June 1st, the Trump Administration is changing how homelessness-reduction initiatives are funded. According to an official statement, the Department of Housing and Urban Development (HUD) is reversing the “status quo of ‘housing first’ and ‘harm reduction,’” arguing that those approaches “have failed at great cost to those suffering on our streets and to working American taxpayers.” Instead, the administration is prioritizing treatment-focused responses aimed at addressing addiction and mental illness.

On its surface, that sounds compassionate. Addiction should be treated. Mental illness should be taken seriously. Christians, of all people, should care deeply about helping people heal.

Yet the new funding requirements misunderstand both the causes of homelessness and the conditions people need in order to recover.

The National Alliance to End Homelessness defines Housing First as an approach that “does not require people experiencing homelessness to address the all of their problems including behavioral health problems, or to graduate through a series of services programs before they can access housing.” This approach is founded on the belief that “people need basic necessities like food and a place to live before attending to anything less critical.”

Continue reading Denison Forum – First the roof, then the rest

Harvest Ministries; Greg Laurie – Absent from the Body, Present with the Lord

 

 So we are always confident, even though we know that as long as we live in these bodies we are not at home with the Lord. For we live by believing and not by seeing. Yes, we are fully confident, and we would rather be away from these earthly bodies, for then we will be at home with the Lord. So whether we are here in this body or away from this body, our goal is to please him. 

—2 Corinthians 5:6–9

Scripture:

2 Corinthians 5:6–9 

What happens to us as believers when we die? We go straight into the presence of God. The apostle Paul wrote that when we are “away from these earthly bodies . . . then we will be at home with the Lord” (2 Corinthians 5:8 NLT). There’s no waiting period or shipping delays. The moment our time on earth ends, our time in God’s presence begins.

That’s why Paul wrote, “For to me, living means living for Christ, and dying is even better. But if I live, I can do more fruitful work for Christ. So I really don’t know which is better. I’m torn between two desires: I long to go and be with Christ, which would be far better for me. But for your sakes, it is better that I continue to live” (Philippians 1:21–24 NLT). He wanted to continue his work on earth, but the thought of Heaven was irresistible.

When Stephen was being martyred for his faith, he was given a glimpse of glory, which he then described to the people who were putting him to death. “But Stephen, full of the Holy Spirit, gazed steadily into heaven and saw the glory of God, and he saw Jesus standing in the place of honor at God’s right hand. And he told them, ‘Look, I see the heavens opened and the Son of Man standing in the place of honor at God’s right hand!’” (Acts 7:55–56 NLT).

According to Acts 6:15, “Everyone in the high council stared at Stephen, because his face became as bright as an angel’s” (NLT). Because Stephen was seeing the other side, his face radiated God’s glory.

When the great evangelist D. L. Moody was on his deathbed, his last words were, “Is this dying? Why, this is bliss. There is no valley. I have been within the gates. Earth is receding; Heaven is opening; God is calling; I must go.” After saying this, Moody soon breathed his last breath and passed into eternity.

It comforts me to think that when my son Christopher left this world, he was carried by angels into God’s presence. I believe that with all my heart. And I believe that’s true of all Christians when their lives on earth come to an end.

When we leave this world, we’ll be carried by angels into the presence of the Lord, where we’ll stay forever, filled with utter peace, fulfillment, joy, and awe. If we, too, could see how glorious Heaven is, I’m sure that it would change everything about how we view death.

Enjoy this life while you can but never lose sight of what lies beyond it.

Reflection question: What are you most excited about when it comes to Heaven? Discuss this with believers like you on Harvest Discipleship!

 

 

Harvest.org | Greg Laurie

Days of Praise – Worship of Idols and Demons

 

by Henry M. Morris, Ph.D.

“They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.” (Deuteronomy 32:17)

This terrible indictment was in the farewell song of Moses, written just before the tribes of Israel prepared to enter the promised land. Perhaps Moses was thinking mainly of the golden calf fashioned by Aaron, who had told the people: “These be thy gods, O Israel” (Exodus 32:4).

Aaron and the people certainly knew that the man-made calf was not a god, but they knew that there were many invisible spirit beings in the world and that these “devils” (actually fallen angels) could indwell images made by men as objects of worship. These evil spirits do possess certain powers, which can be used to impress their worshipers with the magical insights and abilities of the images.

This was also a problem in the early church. Paul warned his converts at Corinth, “The things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils” (1 Corinthians 10:20). John’s closing word to his own flock was “Little children, keep yourselves from idols” (1 John 5:21).

It is a serious problem today—not only in lands where images and animalistic spirits abound, but even in the “Christian” West, both in the proliferating New Age cults and in mainline churches that have diluted sound Bible teaching with humanism and ritualistic pantheism. And remember, too, that “covetousness” (that is, coveting money, or power, or anything more than the will of God) “is idolatry” (Colossians 3:5). When the prince of these devils himself sought the worship of Jesus, the Lord answered: “Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve” (Matthew 4:10). We need to remember and follow His example. HMM

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – The Most Important Thing

 

And He replied to him, You shall love the Lord your God with all your heart and with all your soul and with all your mind (intellect).

Matthew 22:37 (AMPC)

I once heard a great woman of God say, “Love God and then do what you please.” My initial thought was that if we all did what we pleased, we would do a lot of bad things. But if we truly love God, that would not be the case. Jesus said, If you [really] love Me, you will keep (obey) My commands (John 14:15 AMPC). Out of our love for God, we want to please Him. We’ve become sons and daughters, not slaves.

A slave follows all the rules in order not to get into trouble, but sons and daughters learn the Father’s heart and delight in pleasing Him. When we find an area of disobedience in our lives, or we feel that we cannot resist temptation to sin, instead of fighting the sin, we have a better option: We can draw closer to God, falling more deeply and intimately in love with Him, recognizing His amazing goodness. Then the sin will not be tempting or attractive. As we draw close to God, we are resisting sin and it finds no place to make its nest in our lives.

Prayer of the Day: Father, I want to please You at all times. Draw me to You and teach me to know You better and to love You more, amen.

 

http://www.joycemeyer.org

Max Lucado – A Life of Joy and Abundance 

 

Play

Jesus was accused of much, but of being a grump, sourpuss, or self-centered jerk?  No. People didn’t groan when he appeared. They didn’t duck for cover when he entered the room.  He called them by name. He listened to their stories. He answered their questions. He visited their sick relatives and helped their sick friends. He fished with fishermen and ate lunch with the little guy and spoke words of resounding affirmation. He went to enough parties that he was criticized for hanging out with rowdy people and questionable crowds.

People were drawn to Jesus! Thousands came to hear him. Hundreds chose to follow him. They shut down their businesses and walked away from careers to be with him. His purpose statement read, “I came to give life with joy and abundance” (John 10:10 The Voice). Jesus was happy and wants us to be the same.

 

 

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Today in the Word – Moody Bible Institute – Remember the Journey

 

Read Numbers 33

Samuel Pepys, a 17th-century English naval administrator, kept daily diary entries in 1660–1669, documenting everything from the Great Fire of London to personal finances. Years later, those journals would become valued historical sources, preserving important truths about England’s past. Memory has the power to sustain us when the road ahead looks uncertain.

The principle of remembering our journey lies at the heart of Numbers 33, where Moses presents a detailed record of Israel’s wilderness wanderings. The chapter opens with Moses’ careful documentation: “Here are the stages in the journey of the Israelites” (v. 1). At God’s command, Moses created a permanent record of divine faithfulness through four decades. The list reads like ancient GPS coordinates, they “left Rameses and camped at Sukkoth. They left Sukkoth and camped at Etham…They left the Red Sea and camped in the Desert of Sin” (vv. 5–11). Each location held memories—some of rebellion, others of provision. Every stop represented encounters with God’s grace and judgment.

This detailed record served multiple purposes. For the generation entering Canaan, it demonstrated God’s faithfulness despite their parents’ failures. God had sustained them through every stage, providing manna, water, and protection. But the record also included sobering reminders of consequences, such as Aaron, who would not enter the Promised Land, “because both of you broke faith with me” (Deut. 32:51; Num. 33:38–39). Moses concludes with future instructions for conquering Canaan (vv. 50–56). Their experiences with God would give them confidence for future battles. God never wastes a step. Every part of the journey shapes us to trust Him more deeply and walk more faithfully into our calling.

Go Deeper

Reflect on the “stages” of your life. What has God taught you along the way? Let your past remind you of His unfailing guidance.

Pray with Us

Father God, thank You for Your guiding hand on our lives. You have been with us through the twists and turns of this journey. We rest assured that nothing is a surprise to You!

I will remember the deeds of the LORD.Psalm 77:11

 

 

https://www.moodybible.org/