Max Lucado – Jesus Prayed by Example 

 

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Before amen—comes the power of a simple prayer!  Jesus set a compelling prayer example. He prayed before He ate.  He prayed for children.  He prayed for the sick.  He prayed with thanks.  With tears. He had made the planets and shaped the stars, yet He prayed.

Here’s a prayer for us today! “Father, you’ve made me your child through your Spirit. In your kindness you have adopted me and delivered me from sin and death. Remind me today what it means to be your child.  It’s so easy for me to live every day on my own terms. Help me live it in light of your grace.  Thank you for accepting me as I am but not leaving me the same.  In Jesus’ name, amen.”

Here’s my challenge for you! Every day for 4 weeks, pray four minutes. Then get ready to connect with God like never before!

 

 

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Today in the Word – Moody Bible Institute – Not of This World

 

1 Peter 2:11–12

Not of This World

01:59

Read 1 Peter 2:11–12

Jesus warned His followers that the world would not be a welcoming place. “If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you” (John 15:19). In his letters, Peter gives a similar warning: Followers of Jesus will be “foreigners and exiles” (v. 11).

Peter addresses his audience in two important ways. First, he calls them “dear friends,” this is more literally, “beloved” (v. 11). They are like family. He then calls them “foreigners and exiles” (v. 11). These believers were to think of themselves as immigrants, people who do not reside in their native country. Now, it is likely that most of Peter’s audience was composed of Jewish Christians, who were literally exiles from the land of Israel. But Peter is making a deeper point. They were not to live as if their current city or country was where they really belonged. They have an “inheritance…kept in heaven for you” (1:4).

This reminder that we belong fully to Jesus and His kingdom leads us to live differently within this world. Just as Peter’s readers were not to get their standards of behavior from the nations around them, we are to live as citizens of heaven. Our primary allegiance is not to this world, but the one to come.

We are called to live holy lives, not so we will stay out of trouble in fear. Rather, we should live well so that the world around us “may see your good deeds and glorify God on the day he visits us” (v. 12). Our obedience to the Lord Jesus is missional. People should be able to look at the church, see our good deeds, and be pointed to Christ.

Go Deeper

What does it look like to live a holy life in today’s culture? How does the way you live become missional?

Pray with Us

Living as citizens of heaven does not always feel easy, Father, but we desire to reflect You in every action. Give us the strength to do right, so people will glorify You.

I urge you, as foreigners and exiles, to abstain from sinful desires, which wage war against your soul.1 Peter 2:11

 

 

https://www.moodybible.org/

Turning Point; David Jeremiah – Caltrops

 

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And the disciples were filled with joy and with the Holy Spirit.
Acts 13:52

Recommended Reading: Acts 13:48-51

Earlier this year in Michigan the North Shore Police Department warned motorists that someone was placing caltrops on the highways. These are small, sharp objects meant to puncture and deflate car tires. As we all know, tires need to be filled with air; they are useless when flat.

The devil is constantly throwing caltrops in our pathway. We’re to be filled with the Spirit, but he endeavors to deflate us. Have you felt deflated recently? The normal and victorious Christian experience means being filled with the Spirit. When you’re filled with the Spirit of God, your life will be different. You will have a song in your heart, a spirit of thanksgiving in your personality, and a yearning to bless others (Ephesians 5:18-21). You’ll also have a contagious motivation to share the Word of God with others (Acts 4:31).

Allow the Holy Spirit to guide your steps as you choose to have a positive influence on others. Open your life fully to the Lord Jesus Christ and ask Him to keep you inflated and filled with His Spirit today.

The Spirit-filled life is not a deluxe edition of Christianity. It is part and parcel of the total plan of God for His people.
A. W. Tozer

 

 

https://www.davidjeremiah.org

Our Daily Bread – Reciprocal Generosity

 

I am amply supplied, now that I have received from Epaphroditus the gifts you sent. Philippians 4:18

Today’s Scripture

Philippians 4:10-19

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When Melanie began having regular headaches, her doctors discovered she had a benign tumor in her pituitary gland. The tumor was about the size of a plum and was surgically removed in 2003 and again in 2006 when it recurred. Then in 2017, when it came back a third time, Melanie underwent radiation treatment instead, which caused her to lose her hair. Her twenty-seven-year-old son, Matt, decided to grow out his own hair to make a wig for her.

Matt’s selfless, loving act illustrates how one person’s abilities and resources can supply the needs of another person or group. Paul highlights the beauty of such reciprocal generosity in his letter to the Philippians. The believers in Philippi had shared in his “troubles” and “sent . . . aid more than once when [he] was in need” (Philippians 4:14, 16). Having received their gifts, Paul recognized that God had provided amply for his needs.

Our willingness to share with one another is often the conduit of God’s provision in our lives. Sometimes we’re in a position to give of our time, talent, or treasure; other times we’re in need ourselves and must rely on the support of another. Through His Spirit working in us, our gifts are “pleasing to God” and a manifestation of our shared life in the body of Christ (v. 18).

Reflect & Pray

When has God supplied your needs through another person? How might He provide for someone else through your generous giving today?

Father God, thank You for providing for me. Please help me share what You’ve given me as I seek to cheerfully and generously help others.

Today’s Insights

The church in Macedonia received high praise from Paul. Not only were the Macedonians quick to respond to his needs, in this case they were the only church to do so (Philippians 4:15). Additionally he notes, “You sent me aid more than once when I was in need” (v. 16). Indeed, in 2 Corinthians 8, the apostle pointed to the economically poor Macedonian church as an example for the wealthy church in Corinth (vv. 1-2). This is the context in which the apostle writes, “My God will meet all your needs according to the riches of his glory in Christ Jesus” (Philippians 4:19). As God provides for us today, we can in turn give to others.

 

http://www.odb.org

Harvest Ministries; Greg Laurie – Taking the Gospel Where We May Not Want to Go

 

 But I say, love your enemies! Pray for those who persecute you!” 

—Matthew 5:44

Scripture:

In this week’s devotions, we’re going to focus on one of the most beloved and most challenging passages in all of Scripture: Jesus’ Sermon on the Mount. Specifically, we’re going to look at some of the people Jesus singled out. And we’re going to start with enemies.

As our culture becomes more and more fractured, it seems that enemies can be found everywhere. In fact, it seems people are actively looking for reasons to separate from others. They tend to focus on differences and areas of disagreement instead of common ground. They define themselves by the people they oppose as much as by the people they embrace.

Even in the church today, believers tend to write off a lot of people, sometimes even their fellow believers. These people seem to live by the slogan, “Us four and no more.” Believers divide over minutiae and allow second-tier and third-tier issues to bring unnecessary division to our ranks.

I’ve had people criticize me for the groups and organizations we work with in our Harvest Crusades. I hear things like, “Why do you let that church come? If that church is coming, then our church isn’t going to participate.” Or “Why did you let that pastor pray at the crusade? I don’t agree with that pastor because in one of his books he quoted someone who once had coffee with someone else, and it’s guilt by association. I want nothing to do with any of this.”

My response to these critics is this: “Look at the essential areas in which we’re in agreement. Even though we have some minor differences in our beliefs, we can still get together for the sake of the gospel of Christ. That’s all I’m trying to do.”

If people still want to withdraw over their sticking points, then I guess that’s what will happen. But I’m going to keep doing what I do and keep preaching the gospel and trying to get as many people to join me as possible. And I want to join many others who are doing this, too.

We mustn’t allow our tendency to separate and oppose to creep into our evangelism. It may be that we avoid sharing the gospel message with certain people. If we’re honest, bringing them to Christ isn’t high on our priority list. In fact, withholding the gospel from them may give us a measure of satisfaction—or at least a sense of payback.

But Jesus’ words in Matthew 5:44 don’t give us that option: “But I say, love your enemies! Pray for those who persecute you!” (NLT). Our enemies and persecutors are the target audience for our gospel message.

Believers are called to build bridges, not burn them.

 

Reflection question: How can you build bridges, instead of burning them, with other believers and enemies? Discuss this with believers like you on Harvest Discipleship!

 

 

Harvest.org | Greg Laurie

Days of Praise – Israel’s Confession of Faith

 

by John D. Morris, Ph.D.

“Hear, O Israel: the LORD our God is one LORD: and thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.” (Deuteronomy 6:4–5)

As stated in the law, Deuteronomy 6:4–9 was to be recited by all Jews both morning and evening, for it contains God’s basic plan for passing on the message of God from generation to generation.

The primary teaching is contained in verse 4. There is only one God, indivisible, although in three persons. His divine uniqueness precludes the worship of any other deity. The response to this message is that we should love that God with our entire being. Jesus Christ recognized this as the first and greatest commandment (Mark 12:30), teaching that obedience to it fulfilled one’s duty to the entire law.

The message was so important that God even gave the mechanics for passing it on. In verse 6, we see that “these words, which I command thee this day, shall be in thine heart.” Each person, particularly parents (v. 7), needed to commit his heart to God’s commandments, statutes, and judgments (vv. 1–2).

Next, people had to commit themselves to raising up a godly heritage. “Thou shalt teach them diligently unto thy children” (v. 7). So children should first of all be taught verbally. Parents were also to dress in such a way that it reflected their commitment to the law of God (v. 8), and they were to place visual reminders of the law of God all around their homes so that the children were constantly reminded of the things of God (v. 9).

Christians need to discover the truth of this passage. We must not merely assume the godly teaching of our children but also actively cultivate it. At stake is not only the personal walk of our children but also the eternal message of God. JDM

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – Enjoy Your Life

 

Whatever may be your task, work at it heartily ( from the soul), as [something done] for the Lord and not for men, knowing [with all certainty] that it is from the Lord [and not from men] that you will receive the inheritance which is your [real] reward…

Colossians 3:23-24 (AMPC)

Jesus died so that you can enjoy abundant life, not just the days you are off work or on vacation or when you get to go shopping or golfing—but every day of your life.

He wants you to enjoy going to the grocery store. He wants you to enjoy driving the kids to school. He wants you to enjoy paying the bills. He wants you to enjoy cleaning the house or mowing the yard.

You can enjoy life if you determine to do so. Say, “I am going to enjoy every aspect of my life, because Jesus died so that I could have joy unspeakable and full of glory.”

Prayer of the Day: Lord, help me choose joy in every part of my day. Teach me to appreciate the simple moments and live with gratitude, peace, and a joyful heart, amen.

 

http://www.joycemeyer.org

Max Lucado – Prayer Brings Hope 

 

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We are never without hope because we are never without prayer. Prayer confesses, “God can handle it, and since he can, I have hope!” When we pray in the name of Jesus, we come to God on the basis of Jesus’ accomplishment. The Scripture says, “Since we have such a great high priest [Jesus] over the house of God, let us draw near with a true heart in full assurance of faith” (Hebrews 10:21-22).

Some people say, “Prayer changes things because it changes us.” I agree, but only in part. Prayer changes things because prayer appeals to the top power in the universe. It is the yes to God’s invitation to invoke his name. Prayer moves the world because prayer moves the heart of God.

 

 

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Today in the Word – Moody Bible Institute – A Spiritual House

 

Read 1 Peter 2:4–10

When my children were young, their grandmother bought them a playset. The set showed up on pallets stacked with seemingly random pieces of lumber and plastic. It could only function as intended if each piece was assembled into the correct place. Each board, screw, or plastic panel had a purpose.

God is also involved in a building project. Instead of lumber, the Lord uses stones as His material. As we come to Jesus, He makes us into “living stones” (v. 5). That is, He puts new life into us. The purpose is to build us up into a “spiritual house” (v. 5). The analogy here relates to the Old Testament temple, which was made of stones and was the place where God’s glory dwelt in Israel. Now, Jesus is the manifestation of God’s glory on earth. He is the “living Stone” (v. 4) as opposed to the lifeless stones of the first temple. As we come to Jesus, He makes us into a new, spiritual temple, and God’s own presence dwells within us (1 Cor. 3:17; 6:19).

Peter asserts that whenever anyone comes to Christ, a new stone is added to the spiritual house. This is a strong affirmation of the doctrine of the priesthood of all believers. Today, all believers—not just priests—have access to God’s presence. All can offer sacrifices in worship (v. 5). All believers have a place in God’s mission to the world.

Not everyone will accept this message. Peter quotes from another important Old Testament passage: “The stone the builders rejected has become the cornerstone” (v. 7; Ps. 118:22). Some reject the message, but those who believe have the task of witnessing to the nations—“that you may declare the praises of him who called you out of darkness into his wonderful light” (v. 9).

Go Deeper

What does it mean that Jesus has made us into “living stones”? What role has He given you in building His kingdom?

Pray with Us

You are the ultimate builder, Lord! We praise You that even when we don’t understand what You are doing, You have a plan and are using us for Your perfect purpose.

Once you were not a people, but now you are the people of God.1 Peter 2:10

 

 

https://www.moodybible.org/

The Simplistic and Baseless War on Plastic Bags

From Beaufort, South Carolina to Cape Cod, Massachusetts, and from Jefferson City to Providence, a familiar policy script is playing out in statehouses and city councils across North America: ban the plastic bag, feel virtuous, and declare victory. What rarely follows is honest scrutiny of whether the ban actually helps the environment, or whether it quietly makes things worse while blocking the very technologies that could solve the plastic problem for real.

Let’s start with the bag itself. The war on single-use plastic bags has long been waged on the assumption that they are uniquely destructive and that swapping them for paper is an obvious win. The life-cycle science disagrees. A comprehensive Danish Environment Review found that a paper bag must be reused at least 43 times just to break even with the climate impact of a single plastic bag. Studies have found that the carbon footprint of a paper bag is more than three times higher than a single-use plastic bag. Plastic bags generate 39% fewer greenhouse gas emissions than uncomposted paper bags and 68% fewer than composted ones, and using paper bags generates five times more solid waste than using plastic.

When legislators in Cape Cod or Columbia debate a plastic bag ban, they are not choosing between pollution and cleanliness. They are choosing which environmental costs to impose and then pretending those costs don’t exist.

Paper bags contribute less to the impacts of littering but in most cases carry a larger burden on the climate, eutrophication, and acidification compared to single-use plastic bags. That’s the tradeoff ban advocates never put on the poster. They talk about the bag on the beach but not the acid rain or the deforested hillside that produced its replacement. Environmental policy that ignores inconvenient tradeoffs isn’t environmentalism.

The practical arguments against plastic bags are also weaker than advertised. Recyclers at a Kansas City-area facility who toured their Harrisonville plant with journalists this spring found that plastic bags are a sorting nuisance because they jam equipment and can shut a plant down. However, the facility already has to sort out and throw away about 22% of what it receives, with plastics accounting for just 8–9% of recyclable material. The answer to this contamination challenge is better consumer education and improved collection infrastructure, not blanket bans that shift the problem upstream to the paper mill.

None of this means plastic waste is a fiction. It isn’t. Only about 9% of plastic waste is currently recycled globally. The rest is landfilled, incinerated, or mismanaged, and that is a genuine crisis demanding genuine solutions. The question is whether bans or technology get us there faster. The answer is clearly the latter, which is exactly why the legislative push in Rhode Island to ban chemical depolymerization and advanced recycling facilities deserves the pushback it hasn’t been getting.

Rhode Island state Rep. Michelle McGaw has filed versions of a bill banning plastic-waste conversion facilities since 2022, and is now pressing for passage as the EPA considers reclassifying pyrolysis as manufacturing rather than waste management. That reclassification according to industry would unlock investment and which McGaw says would strip away environmental protections. That debate is legitimate. But McGaw’s characterization of advanced recycling as “incineration in disguise” is not.

Depolymerization and pyrolysis are not the same process, and conflating them to tar the entire category is a rhetorical move, not a scientific one. Advanced recycling technologies employing depolymerization can break heterogeneous polymers down into recoverable monomers, enabling material recovery rates of 70–95% and greenhouse gas reductions of 30–80% compared to conventional disposal methods. Compared with feedstock recycling approaches like pyrolysis, true depolymerization is more favorable in life-cycle analysis terms, precisely because it recovers material rather than energy. Banning it in Rhode Island doesn’t protect Rhode Islanders from pollution, it prevents them from capitalizing on a solution.

There is a recurring pattern in environmental policy where the perfect becomes the enemy of the achievable. Plastic bags are banned, paper bags fill the gap with a heavier carbon footprint, recycling infrastructure gets no investment, and breakthrough chemical recycling is preemptively outlawed. At every step, advocates congratulate themselves on having taken a stand. At no step does the plastic in the ocean actually decrease.

If legislators in Missouri, Massachusetts, and Rhode Island want to take plastic pollution seriously, they should invest in curbside collection infrastructure, fund chemical recycling pilots with real emissions monitoring and accountability, and let consumers make informed choices. What they should not do is run a morality play starring a grocery bag while the real solutions get banned before they scale.

The single-use plastic bag did not cause the plastic pollution crisis. A broken recycling economy did. Banning the bag and the technology that could fix that economy only deepens the problem.

David Clement is the Policy Director at the Consumer Choice Center. 

 

 

 

Source: The Simplistic and Baseless War on Plastic Bags | RealClearMarkets

Leftists Organize Counterprogramming to Official Freedom 250 Celebrations

 

Hopes that America’s 250th birthday would be a time of national unity and healing have not been fulfilled so far. After a bipartisan commission (America 250) formed in 2016 dissolved into internal squabbles with little to show for its years of planning, President Trump authorized his own commission (Freedom 250) to organize celebrations worthy of the occasion. But the Left refuses to approve anything touched by Trump, even if it simply cheers on America, so a band of committed leftists is now organizing their own summer events as counterprogramming to the official celebrations of America. Early signs suggest that their events, organized under the title “Next250,” will prioritize protest over celebration.

The Next250 movement is co-chaired by two former organizers of the Women’s March, Linda Sarsour and Carmen Perez. The Women’s March became the face of anti-Trump protests during his first administration, although it fell into disrepute after its leadership’s ties to notorious anti-Semite Louis Farrakhan were exposed. Sarsour and other organizers stepped down in 2019, while Perez lingered to facilitate a leadership transition.

Sarsour announced the tone of the Next250 campaign on Sunday, “America’s next 250 years start with us. As attacks on voting rights continue, immigrant communities are targeted, and too many of our neighbors are pushed to the margins, this moment demands more than remembrance — it demands action.”

The Next250 website described itself as an effort to “retell US history from the perspectives and contributions of women of color and other marginalized identities.” It listed five policy demands: “Living Wage for All; Climate Justice for All; Reproductive Rights & Justice for All; Voting Rights for All; Gun Safety and Peace for All.”

Lest the organization seem totally partisan and not remotely patriotic, they shoe-horned in a Marxist manifesto but slapped a patriotic-sounding title on it. Next250 announced that it would “declare and demonstrate our shared values through a process that centers a new Declaration of Interdependence.”

Not in-dependence but inter-dependence. It would be an innocent inference in its own right, but in the pen of these leftists, it takes on the shape of group identity, ala critical theory.

“To begin the next 250 years of the American story,” the document declares, “we open our hearts and set free our radical imaginations to unlock a nation defined by interdependence, where everyone can participate, prosper, and reach their full potential.” We have to wonder if Next250 was secretly designed to show America what the 250th celebration would have looked like under President Kamala Harris.

“We are one nation,” it asserts, “interdependent, woven together by the strength of our ideals, our shared history, and the extraordinary land we live on — stewarded since time immemorial by Indigenous nations whose sovereignty and leadership continue today.”

The sentence started strong. The first half could have been uttered by any number of presidents. And then it petered away into an irrelevant land acknowledgement, which only ended the sentence in confusion (are the native nations part of the one nation?). Is this declaration trying to appeal to the spirit and ideals of America? Its left-wing base? Or is it caught in an incomprehensible middle by trying to do both?

In keeping with the vision of “Next250,” the declaration did not celebrate the America that has been as much as try to cast a vision for a future America. In a purpose statement, the declaration says it is offered “to achieve the promise of our nation and possibilities of this moment.” There is nothing wrong with a forward-looking vision. Nor is it necessarily bad to acknowledge that, “From its founding, the United States has existed in the gap between ideals and actions — the space between the ideals of liberty, equality, and justice for all, and the actions of genocide, land theft, and slavery.”

However, there is no tempering recognition that America, despite its flaws, remains the freest, most prosperous, and arguably greatest nation on earth. Those who read the declaration may also struggle to escape the conclusion that this document is a party platform, not a declaration of principles. Thus, it states:

“In this declaration of interdependence, we are building a nation where:

“All people are treated with dignity and respect.

“Everybody feels safe in every community.

“Access to clean, green spaces is abundant.

“Every person who works earns a living wage and benefits that allow families work-life balance.”

Finally, unlike the Declaration of Independence, which had a clear historical context that gave it a reason for existence, the Declaration of Interdependence just sort of flops gelatinously in an abstract breeze. Why does it exist? Perhaps not even the authors could tell that, at least not without mentioning the fact that Donald Trump is president.

With their guiding principles so poorly articulated, the Next250 movement has announced a kickoff event on Saturday, June 27. In their own words, the event is not a rally or celebration or memorial or anything of the sort. Instead, it is a “National Mobilization” — which sounds more like generic left-wing street protest than anything uniquely devoted to America’s 250th anniversary.

The National Mobilization event is sponsored by MPower Change, a positive-sounding name for the Muslim Grassroots Movement. Other sponsoring organizations include 50501 Events, People Power United, Blue Future, DemCastUSA, Free Speech For People, and 50501 D.C. Some of these groups are deeply embedded into the left-wing agitator network. For instance, 50501 is responsible for the “No Kings” protests and has been linked to CodePink, Antifa, the Communist Party USA (CPUSA), and the Party for Socialism and Liberation (PSL).

The Next250 itinerary features other events. For instance, a June 20 art exhibition in Brooklyn, N.Y. will seek to recruit people for the Black Liberation-Indigenous Sovereignty Collective. “We’re trying to reach the folks who might not go to a protest, they might not go to a rally, but they would come to a cultural gathering,” organization Co-Founder and Executive Director Trevor Smith said. “And then once we reach them through art and through culture, we can actually onboard them into movement participation.”

Once again, the agenda seems more like standard left-wing street activism than celebrating America’s 250th birthday.

Indeed, the funding stream for Next250 suggests that it is at least friendly with the Democratic Party. It has a funding page on the ActBlue website, an organization that raises money for Democrats. The page notes, “#Next250 is housed at One Fair Wage.” That means this hatchling organization does not have the infrastructure (such as bank accounts, a treasurer, etc.) to handle its own finances, but a larger, more established organization in the Democratic orbit is happily providing this service for it.

Some committed activists seem to be taking the agenda into their own hands. More than once already, organizers of Freedom 250 events on the National Mall in Washington, D.C. have encountered acts of vandalism against the equipment being set up (which is massive). In one recent incident, vandals cut a fuel line powering generators that ran the lights. As a result, 30 gallons of generator fuel leaked into underground cisterns that held rainwater. Nice work “greening” the planet there!


 

Source: Leftists Organize Counterprogramming to Official Freedom 250 Celebrations – Harbinger’s Daily

Today in the Word – Moody Bible Institute – Spiritual Milk

 

Read 1 Peter 2:1–3

Have you ever been at a prayer meeting at church or a small group where the prayer requests felt more like gossip sessions than times of genuinely seeking the Lord? In chapter 2, Peter picks up on his encouragement from yesterday that the church should “love one another deeply, from the heart” (1 Pet. 1:22).

In order to love others well, we must throw off many common vices that undermine community (v.1). The vices he lists are: “malice”—a mean-spirited or vicious attitude; “deceit”—craftiness or cunning in relationships; “hypocrisy”—insincerity; “envy”; and “slander” (v. 1). It is impossible to love one another well when this kind of culture is present. Peter challenges us to get rid of these sinful behaviors so the community will not be infected.

We might expect this list of vices to be followed by a list of virtues to cultivate. But that is not what Peter advises here. Instead, he says, “Like newborn babies, crave pure spiritual milk” (v. 2). This is a call to be dependent on the Lord. “Milk” here does not refer to elementary Christian teaching as it does elsewhere in the New Testament (1 Cor. 3:1–2; Heb. 5:13). The analogy here is that just as a newborn craves milk, we also should crave pure spiritual food. What is that food? The context makes it clear; it is the “word of the Lord” (1 Pet. 1:25). We are to show our dependence on the Lord through our desire for and love of His Word. It is not possible to be full of hypocrisy, envy, and malice when we recognize our position before God.

The goal is to “grow up in your salvation” (v. 2). The best way to think about what that means is to look to Jesus.

Go Deeper

God uses His Word to help us become more like Christ. How have you seen spending time in God’s Word affect your relationships with others?

Pray with Us

Jesus, we look to Your example for how to edify our community. Help us cast off any malice, deceit, hypocrisy, envy, and slander, and replace them with devotion to You and love for others.

Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation.1 Peter 2:2

 

 

https://www.moodybible.org/

Our Daily Bread – Remembering Who We Are

 

Ruth replied, . . . “Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God.” Ruth 1:16

Today’s Scripture

Ruth 1:11-18

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Today’s Devotion

A restaurant employee discovered an unconscious man beside a dumpster. He was sunburned, bitten by ants, and showed signs of blunt force trauma. He had no memory of who he was. The man, later self-named “Benjamin Kyle,” lived in limbo for more than a decade. He couldn’t work, collect benefits, or even reclaim his past. His healing began when a community of strangers helped him rediscover his identity through genetic testing and investigation. “I have a history,” he said. “I’m not just some stranger that materialized out of thin air.”

The story of Ruth in the Bible can also be seen as one of rediscovered belonging. After losing her husband and leaving her homeland, she chose to bind herself to her mother-in-law Naomi and her people. She said, “Where you go I will go . . . . Your people will be my people and your God my God” (Ruth 1:16). Ruth connected her identity and destiny to that of Naomi and her people in life and in death. She was “determined to go with her” (v. 18)—prioritizing community over clarity, belonging over certainty. In doing so, she stepped into God’s redemptive story and is remembered forever as part of the lineage of Christ (4:18-22; Matthew 1:3-5).

When we as believers in Jesus forget who we are—or when life’s pain leaves us disoriented—God often uses community to reconnect us with our most authentic identity. In Him we’re beloved, chosen, and known.

Reflect & Pray

Who is God using to help you remember who you are in Him? What does it mean to be known by Him?

Dear God, please help me remember who I am in You.

Today’s Insights

Ruth’s devotion to her mother-in-law Naomi was a hard choice that carried with it the prospects of great difficulties. Ruth, a Moabitess, would’ve faced tremendous challenges in moving to Bethlehem. Moab, though a distant cousin of Israel, had become Israel’s enemy (Judges 3), resulting in significant hostilities. Additionally, being a widow in a strange land where she didn’t have the support of family and friends (aside from Naomi) would’ve been potentially dangerous. Through Naomi’s extended family (Boaz), however, God would provide both sustenance and safety (Ruth 2:1, 8-9). Ruth would eventually be enfolded into that community as the wife of Boaz and would become the great-grandmother of King David (4:17). For us today as well, God often uses community to remind us of His great care for us.

 

http://www.odb.org

Denison Forum – The consequences of rejecting God’s design for holiness and sexuality

 

Last week, we discussed what it means to trust God and his word as the source not only of our blessings but also of our sense of freedom and independence.

But what happens when a culture comes to see obedience to God as the source of persecution and disparagement? How can a nation live in a manner that the Lord can bless when it has come to accept a sense of toleration and an understanding of morality that are simply incompatible with the kind of morality that he asks of us?

Unfortunately, America seems intent on finding out. And there are a few areas in which that is more clearly demonstrated than in our approach to sex and sexuality.

So, in light of that struggle, what might God say to us today?

Abiding by God’s standards

In Genesis 13, we read that “the men of Sodom were wicked, great sinners against the Lord” (v. 13). God called the sin of Sodom and Gomorrah “very grave” (Genesis 18:20) and could not find ten who were righteous in Sodom (Genesis 18:32).

Continue reading Denison Forum – The consequences of rejecting God’s design for holiness and sexuality

Days of Praise – Like-Minded

 

by Henry M. Morris III, D.Min.

“Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.” (Philippians 2:2)

This emphatic command, along with the parallel terms, helps us understand the concept of thinking the same thing. “Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits” (Romans 12:16).

Such thinking also includes “having the same love.” There are two aspects of this love. First, the term itself (agape) demands that all of Christ’s disciples “love one another: for love is of God” (1 John 4:7). This is often repeated to born-again believers so that our love for each other is so obvious that “by this shall all men know that ye are my disciples” (John 13:35).

Godly love then produces “being of one accord.” This phrase is the translation of the Greek word sumpsuchos, which is a compound of the preposition most often translated “with” and the word for “soul.” Thus, the agape that we are to share results in a connection “with-soul” that binds the “like-mindedness” in agreement with the mind and spirit of the Creator God.

We are finally commanded to be of “one mind”—slightly different from the “likeminded” opening charge of Philippians 2:2. The initial words are auto phronete—“I think.” The last use is phronountes—“same (way of) thinking.”

The entire context of the opening verses of Philippians 2 is to think like Jesus Christ thinks. “Let this mind be in you which was in Christ Jesus” (Philippians 2:5). “Set your affection [phroneo] on things above, not on things on the earth” (Colossians 3:2). This kind of thinking must have God’s love and soul embedded in the very core of our heart, soul, mind, and strength. HMM III

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – Discover Your Identity and Worth

 

Yet the Lord is faithful, and He will strengthen [you] and set you on a firm foundation and guard you from the evil [one].

2 Thessalonians 3:3 (AMPC)

When a boy is growing up, he begins to realize that he is not like his mother, and he differentiates himself from her. His masculinity is defined by separation. He will normally seek his own identity and individuality. A girl does not feel this need and usually remains close to and dependent upon her mother.

About twice as many women as men experience depression, and about 70 percent of the mood-altering or anxiety-relieving drugs are taken by women. In her book Unfinished Business: Pressure Points in the Lives of Women, Maggie Scarf has suggested this reason:

Women are statistically more depressed because they have been taught to be more dependent and affection-seeking, and thus they rarely achieve an independent sense of self. A woman gives her highest priorities to pleasing others, being attractive to others, being cared for, and caring for others. Women receive ferocious training in a direction that leads away from thinking “What do I want?” and toward “What do they want?” They may be in danger of merely melting into the people around them and fail to realize they are an individual with rights and needs, and they need to establish independence.

Prayer of the Day: Lord, it is so easy to lose my sense of independence and get caught in totally depending upon others. Strengthen me and set me on Your firm foundation of freedom, amen.

 

http://www.joycemeyer.org

The Murder Of Henry Nowak: Will The World Finally Wake Up To The Danger Of Cultural Marxism?

For decades, cultural Marxism has run rampant through our institutions.

This week, the world watched an officer dragging Henry Nowak across the floor as he died. The police officer, in the moment, failed to take seriously Henry’s claim to have been stabbed. He was needlessly handcuffed. His murderer stood over him, complaining of a swollen eye. He died on the floor.

It was the moment that the world woke up to the danger of cultural Marxism.

In significant moments like this, the story often becomes larger than the facts themselves. None of us can fully know the thoughts or motivations of every person involved.

But we know that in the 999 call and when the officers arrived, Vickrum Digwa weaponised claims of racism against his victim. And we know that for decades, concerns about political correctness have prevented police officers and other officials from doing the right thing, with devastating effects.

It would take enormous levels of faith for someone to believe that the claims of racism had no negative effect on the officers’ response at the scene.

This week, many have finally lost their faith in the grandmaster of cultural Marxism, Gramsci.

A Pyramid Of Oppression And The Hierarchy Of Rights

I have long lamented the way in which white men in our nation have been portrayed endlessly as the oppressor. Anyone who falls outside this ‘dominant’ group is assumed to be a victim of that oppression in some way.

The same is true of other characteristics: if you are Christian, heterosexual, or ‘cisgender’, you are often presumed to stand at the top of a cultural pyramid, benefiting from and perpetuating the disadvantage of those deemed to be below you.

The great success of cultural Marxism has been to march through the institutions, embedding attitudes and policies that invert this so-called pyramid of oppression, intentionally creating biases to correct what is seen as inequity. Intersectionality meant that disparate groups like Muslims and LGBTQ+ saw a common oppressor in Christians and could ally against them.

That’s why, when the Equality Act laid out protected characteristics like religion or belief, sexual orientation, and gender reassignment, it was never going to achieve real equality. There would be a clash between protected characteristics and a hierarchy of rights would develop.

In the work of the Christian Legal Centre, I have seen this play out in countless different ways.

Islam

Many of the most serious harms have come through fears of political correctness around Islam.

Decades of grooming gang abuses were allowed to continue because police and other authorities were concerned about accusations of racism and Islamophobia. The victims include ‘Sarah’, whom I have personally supported. She is among several survivors who have shared the specifically Islamic nature of some of the abuse. It has been a long uphill battle to get the authorities to even consider that these have anything to do with Islam, as our recent report demonstrates.

A security guard at the Manchester Arena attack failed to intervene for fear of being branded a racist.

In the wake of that and other Islamist attacks, Ian Sleeper held a sign saying “Love Muslims, hate Islam, Jesus is love and hope.” He was arrested.

The evangelist Hatun Tash is well known for having been stabbed at Speakers’ Corner and facing multiple plots to kill her because of her outreach to Muslims. Yet it is she who has been arrested numerous times, not the mobs surrounding her. She was arrested for damaging her own Quran. She was arrested falsely in 2021 minutes after those who incited her arrest were recorded calling for Jewish blood.

Even in situations where Muslims are the majority, as they surround the diminutive Hatun, they are afforded minority status and protected against the Christian.

And the Labour Government pushed hard for an Islamophobia definition (now ‘anti-Muslim hostility’) which will only make things worse. It provides even more reasons why people will be afraid to trust their eyes and address the real problems in front of them.

The Nursing and Midwifery Council has recently updated its misconduct guide to implement this anti-Muslim hatred definition. And speaking of nurses…

Trans Identities – Afforded The Highest Protection?

As I have supported nurses like Jennifer Melle and the Darlington Nurses through lengthy legal battles, it has been plain to see trans-identifying people being treated as automatic victims, no matter what the facts are.

Multiple women raised concerns about the inappropriate behaviour of ‘Rose’, a man who stood in a female changing room in his boxer shorts with holes in them and triggered traumatic flashbacks for female nurse Karen Danson. Even though the nurses won their case, the treatment of these women throughout the situation is in stark contrast to the support and respect consistently given to ‘Rose’.

Even more stark was the differing treatment given to Jennifer Melle when she accurately described a male, convicted paedophile prisoner as ‘mister’, leading to her being racially abused using the N word. She was suspended and offered no support because his status as trans gave him automatic victim status, with Jennifer cast as oppressor.

Cultural Marxism Blinds Us

Everywhere I look in our cases and campaigns, this thinking turns up. Felix Ngole’s Christian views about marriage and sex were argued to be harmful due to minority stress theory. The “smash heteronormativity” chants used in staff training that chaplain Bernard Randall objected to cost him his job.

I could continue to outline the countless ways that these clashes play out between differing groups. The ubiquitous ideology of cultural Marxism has blinded us and led to worse inequalities.

So it would be absolutely no surprise for it to have blinded the police officers attending the murder of Henry Nowak.

Everything about our cultural narratives screams that it’s likely that a white lad, perhaps after a night out, would racially abuse and attack a minority. This is what Vickrum Digwa exploited. This is what made Henry Nowak’s claim of having been stabbed so unbelievable to the police officer arriving at the scene.

Reverse the identities of those involved and this is plain to see. Imagine a group of white men standing around a minority who is on the floor saying he’s been stabbed. Does anyone truly believe the treatment would have been identical?

God demands that we show no partiality. There is one law for both native and stranger. We must abandon systems of thinking that insist on privileging some groups over others, not because of “the content of their character” but because they belong to a group that is afforded automatic victim status.

The ideology of cultural Marxism has twisted Christian virtues of impartiality and justice into a harmful parody of those values.

The world is becoming ready for the real thing – we need to be ready to give it to them.

It’s found in the person of Jesus Christ, in whom all things hold together. He is the Way, the Truth and the Life. Jesus makes sense of everything. In him, truth, justice and freedom are found.


 

Source: The Murder Of Henry Nowak: Will The World Finally Wake Up To The Danger Of Cultural Marxism? – Harbinger’s Daily

Shifting Public Opinion: The Appeal Of Pride Month Appears To Be Fading

There’s something different about this June. There are fewer rainbows. No, I’m not talking about the sign of God’s covenant that appears in the sky after a storm. I’m talking about the rainbow flag that has become the symbol of Pride Month.

For years, June brought a predictable wave of corporate logos, advertising campaigns, themed merchandise, and public celebrations. Parents learned to pay closer attention to commercials in family programming, sports fans grew accustomed to Pride-themed uniforms and promotions, and many city streets became venues for often indecent displays at Pride parades.

This year is noticeably different. The symbols are not gone, but they are far less prominent. It’s premature to say Pride has fallen, but it is fair to say the appeal of Pride Month has faded.

Corporations are rethinking their public affiliation with a cultural agenda that, according to a Gallup poll released this week, is losing support among Americans. The Obama-Biden era push to promote transgenderism among children, while limiting treatment options to experimental drugs and surgeries, has prompted many Americans to reconsider the movement’s underlying motives.

Increasingly, Americans see Pride parades not merely as expressions of tolerance but as demonstrations of cultural influence reaching into every corner of society. For many, concerns over gender identity policies involving children became the point at which broader questions about sexuality, marriage, parental rights, and cultural authority converged. As many warned years ago, the debate was never simply about the right to marry the person one loves; it was also about redefining longstanding social norms, including those governing parent-child relationships.

When schools withheld information from parents about a child’s social gender transition, many families saw the connection between what was happening in the classroom and the broader redefinition of marriage and family. As a result, public opinion began to shift.

That shift is showing up in the corporate world. Companies are not only scaling back Pride Month promotions; many are abandoning participation in the Human Rights Campaign’s Corporate Equality Index. The 2026 index lost 65% of its Fortune 500 participants. Whether driven by conviction, consumer pressure, or shareholder concerns, many corporations are recalculating their public association with LGBT activism.

By itself, that would not prove a cultural realignment. But combined with developments in states across the nation, it suggests something more than a temporary retreat. Republican leaders have moved beyond symbolic resistance to Pride Month and are increasingly advancing proclamations and policies promoting the nuclear family. Among the arguments they cite is extensive social science showing that, across numerous measures, children do best when raised by their married mother and father.

Here is why I believe this is more than a passing fad: corporate leaders and elected officials are responding to the people. For several years, parents refused to back down. They attended school board and city council meetings, despite being called domestic terrorists. They opposed policies involving boys in girls’ sports and mixed-sex bathrooms and locker rooms, and in many cases ran for office themselves. Across the country, they won seats, changed policies, and reshaped local government.

There are fewer rainbows this June. That alone does not mean the cultural debate is over. But it does suggest that millions of Americans who refused to surrender their convictions are beginning to see the impact of their perseverance. Parents and patriots are prevailing not through outrage, but through persistence.


 

Source: Shifting Public Opinion: The Appeal Of Pride Month Appears To Be Fading – Harbinger’s Daily

Turning Point; David Jeremiah – The Great Outdoors: Nature Declares His Glory

 

NEW!Listen Now

Consider the lilies of the field, how they grow.
Matthew 6:28

Recommended Reading: Matthew 6:25-30

As we step into summer, many of us take steps into the great outdoors to enjoy God’s creation in the warm sunlight of the season. Some will take hikes up mountain pathways; others will walk to the edge of canyons or to the top of gushing waterfalls. But even a walk down the street or through the park—if we will only focus—shows us lilies, daisies, billowing clouds, chirping birds, and calming breezes.

Psalm 125:2 says, “As the mountains surround Jerusalem, so the Lord surrounds His people from this time forth and forever.” Psalm 148 says, “Mountains and all hills; fruitful trees and all cedars…. Let them praise the name of the Lord, for His name alone is exalted; His glory is above the earth and heaven” (verses 9, 13).

Romans 1:20 tells us that God’s invisible power and glorious attributes can be seen in what He has made. Take time to enjoy the birds, flowers, stars, leaves, plants, hills, and brooks He has made. Praise Him and know that if He cares for His great outdoors, He will also care for you.

The world was no doubt made, that it might be the theater of the divine glory.
John Calvin

 

 

https://www.davidjeremiah.org

Our Daily Bread – God’s Provision

 

The Lord is my shepherd, I lack nothing. He makes me lie down in green pastures. Psalm 23:1-2

Today’s Scripture

Psalm 23:1-6

Listen to Today’s Devotion

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Today’s Devotion

I was putting my grandson to bed during a sleepover. When his Bible bookmark opened to Psalm 23, he objected, “We already read this one.” After I suggested we might learn something new, he read aloud, “The Lord is my shepherd, I lack nothing. He makes me lie down in green pastries.” Green pastries?! I explained that the word was pastures, not pastries. Hours earlier, he’d stood before a bakery shelf, selecting treats. His interpretation came into focus: To him, a bakery conveyed a place of rest and enjoyment.

Psalm 23 may be so familiar to us that we miss its deep offering. David, a king well acquainted with shepherding, describes God’s provision over a lifetime of things both idyllic (vv. 5-6) and challenging (v. 4). He points out that our good God leads us to places where we can partake of His presence, be rejuvenated, and prepare for what will come. “Green pastures” (v. 1) and “quiet waters” (v. 2) are such dwellings for sheep, and we are God’s sheep (v. 1).

My grandson’s innocent interpretation opened my eyes to the “green pastures” God provides for me—places of rest and enjoyment in everyday life where He restores me. A gold-hued sunset. A verdant field. A quiet corner. A bakery shelf of green pastries, wafting out delight. I’m so glad we read Psalm 23 again!

Reflect & Pray

What unexpected “green pasture” moment have you experienced? How does Psalm 23 invite you into the provision of God’s presence?

Dear God, please open my eyes to the “green pasture” moments You provide. Help me to enter Your presence each day.

For further study, read Why Doesn’t God Answer Me?.

Today’s Insights

Despite David’s failings, he was a man who loved God and was loved by Him. We see this clearly expressed in the psalmist’s writings. Psalm 23 is a classic example that still speaks to us today. With God as our “shepherd,” we truly “lack nothing” (v. 1). He leads, refreshes, guides, and comforts us (vv. 2-4); and our “cup overflows” with His blessings (v. 5). He surrounds us with His love and goodness in this life and for all eternity (v. 6). With such a God, we don’t need to live in fear (v. 4). In Psalm 27:4, David exudes, “One thing I ask from the Lord, this only do I seek: that I may dwell in the house of the Lord all the days of my life, to gaze on the beauty of the Lord and to seek him in his temple.” Like David, may our longing be for God. In His presence, we find rest and restoration.

 

 

http://www.odb.org