Who Needs Islam?

Critical analysis of Islam’s impact on society, freedom, and human rights worldwide.

Who Needs Islam?

Short answer: Nobody.

Long answer: Not only does nobody need it, but the world would be better without it. Nowhere does Islam touch that doesn’t get worse. Nowhere does Islam conquer that doesn’t leave its inhabitants more oppressed. Nowhere does Islam “flourish” that doesn’t witness a new dark age in terms of freedom, education, and human progress. And nowhere does Islam reign that doesn’t unleash the darkest impulses of man’s insatiable desire for power.

Look around the world. Where are the trouble spots? In Nigeria and Sudan, Muslims are massacring Christians. In Israel, Muslims are massacring Jews. In India, Muslims are massacring Hindus. In Bangladesh, Muslims are massacring Buddhists. All across Europe, Muslims are massacring atheists.

And within majority-Muslim countries, Muslims are murdering women. Muslims are murdering gays. Muslims are murdering religious minorities. Muslims are murdering men whose beards aren’t long enough. Muslims are murdering young, unarmed protesters marching for the right to their own consciences.

And for practitioners of selective history who sniff that Islamic Spain was a far more tolerant and learned place than anywhere else in medieval Europe, I’ll remind them that this “tolerance” extended only insofar as Christians and Jews accepted permanent status as second-class citizens. The Islamic caliphate ran the most brutal slave trade on the entire continent, outdone only in later years by the Ottoman slave trade on the other end.

Not coincidentally, the only places in the world that chattel slavery still exists are in Islamic countries.

Now, I imagine that Muslims would counterargue that the vulgar terrorism and oppression and slavery aside, the point of religion is not to make your life easier, but to make you a better person. And they would argue that, to this end, the average Muslim lives a more austere, pious life than the average Western Christian.

And fair enough. One of my biggest peeves against modern Christianity in America is that too many so-called “Christians” simply church shop until they settle on some woke, easygoing, “you do you” church which tells them they’re fine exactly the way they are. The “Christian” then gets to feel spiritual and check a box every Sunday without ever having to do the hard work of self-betterment.

I’m not arguing for the beards and white dresses for all men, nor the bee suits for all women. But there is something to be said for cultures that value at least a little modesty, where tween girls don’t walk into the local Starbucks dressed like pole dancers, and where tween boys don’t slouch around in dirty basketball shorts while sporting those repugnant “llama” haircuts. There is fair criticism to be lodged against a culture that worships “choice” and then uses that “choice” to make the absolute worst choices available every single time in every walk of life. There is a human decency and maturity that resists the temptation to immerse oneself in lifestyles that value only the immediate gratification of the vulgar sensual pleasures.

But wishy-washy Christianity and materialistic atheism are still preferable to arrogant, sociopathic Islam. Living a more austere lifestyle is meaningless unless it results in making you a better person. How does Islam make you better? If it makes you a devoted father, a faithful husband, a merciful brother, and a humble neighbor, that’s great. But if it makes you an abusive father, a misogynistic husband, a genocidal brother, and a tyrannical neighbor, then Islam has made you far worse than you would have been without it. And it will not have mattered how much pork you avoided or how many times a day you prayed.

The Muslim who plows his truck through a Christmas market in Europe, who throws acid in the face of an uncovered woman in Pakistan, or who shoots fellow soldiers on an American army base is raging not against the unbeliever, but against his own impotency. And the same goes for their millions upon millions of Muslim sympathizers worldwide. The allure isn’t a desire for a relationship with God. The allure is control and revenge, with envy and resentment fueling it. Islam is toxic masculinity in its vilest form.

You don’t rage against the West because you think it’s God’s will. You rage against the West because we outperform you in every measurable metric of human achievement and success, and you hate us for it. And spare me the talk about the inherent mercy of your religion. Sure, you’re peaceful enough when you’re less than one percent of the population. But in every instance where enough Muslims amass to gain the upper hand over non-Muslims, you instantly turn on them.

Dearborn. Minneapolis. Paris. Ceuta. Marseille. Rotterdam. London. Malmo. Brussels. New York City. Rinse. Repeat.

This isn’t a bug, it’s a feature. It is woven into, and inseparable from, the edicts of your religion. And if the entity you worship is commanding you to commit slavery, rape, and genocide against innocent people, I got some bad news for you. That’s not God you’re worshipping.

A.J. Christopher | 7:20 AM on August 22, 2026

 

Source: Who Needs Islam? – PJ Media

Turning Point; David Jeremiah – Fives: The Fivefold Ministry

 

NEW!Listen Now

He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers.
Ephesians 4:11

Recommended Reading: Ephesians 4:11-16

People took their seats and waited for the concert to begin. The musicians were world-class, and the music would be masterful. Suddenly each musician began playing their instrument with polished skill—violinists, flutists, percussionists. But the sound was a confusing set of grating noises. Then the conductor stepped onto the platform. With a single motion, the instruments began playing in a balanced and beautiful way.

In Ephesians 4, Paul tells us the Church is a group of people, each with their own gifts and role to play, and we must follow the direction of Jesus. Some are apostles, missionaries who are sent to plant churches. Some are prophets, taking the Word of God and exhorting. Some are evangelists with a gift of leading others to Christ. Others are pastors who shepherd the flock and teachers who feed the flock.

The end result? We will be built up with unity and maturity. Take your place, and remember when each of us follows Christ’s lead, our churches will not be a collection of noise but a symphony of grace sounding forth the truth.

Pastors and teachers are to equip the saints…to serve, to build the Body, to be the church in the world and do the work of ministry.
Charles Colson

 

 

 

https://www.davidjeremiah.org

Our Daily Bread – A Marriage Observed

 

Be kind and compassionate to one another, forgiving each other. Ephesians 4:32

Today’s Scripture

Ephesians 4:26-32

Listen to Today’s Devotion

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Today’s Devotion

Of all United States presidents, Jimmy Carter had the longest marriage. He and his wife Rosalyn were married for seventy-seven years. When Carter was asked the secret to his long, successful marriage, he replied, “Choose the right person to marry.” Beyond that, he named three other concepts for marital success: reconciliation, communication, and devotion to faith.

We see the idea of reconciliation in Ephesians 4:26: “Do not let the sun go down while you are still angry.” The Carters took this seriously. “Every night, we try to make sure we’re completely reconciled from all the arguments during the day,” Jimmy once said. We can also see the secret to Christlike communication in Ephesians 4. Paul wrote, “Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you” (v. 32).

God ordained marriage as something good—something established by Him (Genesis 2:24; Hebrews 13:4). Proverbs 18:22 says that marriage is a divine blessing: “He who finds a wife finds what is good and receives favor from the Lord.” And the way we treat one another, in marriage and in the entire body of Christ, can encourage and positively affect others. Whether we’re single or married, our words and actions can truly reflect the loving, forgiving heart of Christ.

Reflect & Pray

How can God help you reflect Christ in your relationships? What does it mean to be compassionate and forgiving today?

 

Dear Jesus, please help me to compassionately forgive others and point them to You. 

What does forgiveness look like? Is it a single act or a process? Do we wait until we feel ready to forgive? Do we require the other person to repent, or is forgiveness personal and internal, something we do for ourselves? If we forgive, does that mean we must immediately return to a persistently abusive relationship? You can read more for answers to these questions at the following link: https://www.odbm.org/en/spiritual-living/family-relationships/risking-forgiveness

Today’s Insights

Ephesians 4:26-32 begins with an assumption that anger is inevitable: “In your anger do not sin” (v. 26). But Paul quickly guards against any sinful expression of anger: “Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice” (v. 31). The emphasis in this passage, as in other epistles, isn’t only on behaviors that give the “devil a foothold” (v. 27) and “grieve the Holy Spirit” (v. 30). It’s also on what we replace our actions with as we “put on the new self, created to be like God in true righteousness and holiness” (v. 24). Our individual submission to God’s supernatural righteousness makes it possible to follow His example: “Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you” (v. 32). In all our relationships, God can help us reflect the forgiving heart of Jesus.

 

 

 

http://www.odb.org

Denison Forum – The fight continues for surrogate mother who fled to Texas

 

Why this story is more complicated than it seems

When McKenna West, a cardiac nurse from Alaska, agreed to become the surrogate for a California couple late last year, she had no way of knowing that the decision would put her name in national headlines. However, when the baby she was carrying was diagnosed with hypoplastic left heart syndrome (HLHS) in April, that all started to change.

The biological parents—Nausheen Gilkar and Omar Ahmed—pushed for an abortion and, initially, West agreed. However, she had a change of heart before going through with it and eventually sought refuge in Texas to ensure the child could be born and would be well-positioned to receive the necessary surgeries to save his life. The day before she gave birth, Texas Attorney General Ken Paxton intervened, and a judge in Dallas ruled that the baby must be given the necessary treatment and remain in Texas while also granting the biological parents’ request that West not be allowed to make medical decisions for the child or be around him.

The baby boy—who was named Rumi by his birth parents and Gabriel by West—has since received the first of those surgeries and is recovering. Details are sparse, though, and representatives for Gilkar and Ahmed have said they don’t intend to offer any further updates on the situation. However, the parents are scheduled to appear in court on Tuesday, at which point a judge will rule on the temporary restraining order they filed against West, so it’s likely they will have to provide updates at that point.

Until then, the story is likely to continue generating controversy, particularly because few seem to be able to agree on the details of what actually precipitated West’s flight to Texas.

Why the truth is hard to find

One of the most difficult parts of discerning fact from fiction in this story is that most of the details trickled out after the headlines had already been written. The largest point of contention surrounds the initial push for an abortion.

Court documents filed in Alaska on July 20 stipulate that Gilkar, Ahmed, and West were all in agreement on an abortion initially. However, the later-term nature of the pregnancy (West was at twenty weeks at the time of diagnosis) meant that she would have to travel from Alaska to Seattle to find a doctor willing to do it. While she waited for her appointment, she researched hospitals that treated HLHS and found that a Dallas hospital had a 100 percent success rate with the initial round of three surgeries.

She then decided against an abortion. When the biological parents learned of her decision, she claims they stopped covering her doctor’s visits and surrogacy payments while threatening to sue her if she refused to comply. They’ve since made good on that threat, suing West for $100,000 for an alleged breach of contract and emotional distress.

Eventually, both sides seem to have agreed to forgo abortion, and the primary point of contention shifted to where the child should be born. The parents pushed for California, while West was adamant that the hospitals in Texas were better suited to the necessary treatments.

At this point, it’s hard to know whether her highest priority was ensuring that the pregnancy would continue in a state where abortion is illegal or getting to a place with the highest quality of care. Perhaps both played a significant role in her decision.

Again, everyone has said the right things about wanting what’s best for the child in the days since this story became public, but the biological parents have to know that doing anything to jeopardize the health of the child now would look awful.

At the same time, West is now seeking parental rights and custody of the baby under the belief that Texas law “recognizes anyone who gives birth in Texas as the legal mother of the child.”

Where this story goes from here is anyone’s guess, but there are a few takeaways that we cannot afford to lose sight of amidst the conflict.

Three points to remember

First, human lives should never be used as political props. 

While Ken Paxton and his office may have genuinely had the best interests of West and the baby she carried at heart when they interceded on their behalf, abortion has become such a political issue that it’s easy for people like Lee Budner, the lawyer for the biological parents, to denounce it as “political theater” when that’s how the issue of abortion has been used by other politicians in the past.

It’s great when governments—state or federal—pass laws that make it easier to protect life. But neither side wins when the actual lives at stake are lost in the shuffle. We cannot afford to forget that there are real people suffering and dying because of our culture’s inability to see that life is important at all stages.

Second, neither side is above making that mistake. 

When those on the pro-choice side dehumanize a baby in the womb in order to advocate for its mother’s rights, it’s tragic and indefensible. However, when those on the pro-life side automatically villainize the mother when studies show more than three-quarters of them don’t want to get an abortion, we’re also in the wrong.

The truth is that all of us who care deeply about this issue are guilty of allowing emotions to narrow our focus to the point that we assume the worst of those who disagree with us. That’s not a good way to change hearts and minds, which is the only way we’ll ever see a real change in our nation’s approach to abortion. That doesn’t mean equivocating on the facts or budging on the truth, but God’s call to “speak the truth in love” is just as relevant to this topic as it is to the broader work of ministry (Ephesians 4:15).

Lastly, this story is still a cause for celebration. 

For all the fighting, lawsuits, and discrepancies between each party’s account of what happened, a baby that would have died is now alive, and that’s important. While the child still has a long path ahead of him, for now at least, it appears he will receive the care he needs.

When dealing with a problem as vast as abortion, where more than a million lives are lost every year before they even get a chance to take their first breath, it’s easy to get discouraged. After all, more children are lost to abortion now than before Roe v. Wade was overturned. And when even the moments that feel like progress don’t seem to make much of a difference, remembering that every life saved is important can help us not lose hope. At the end of the day, that’s what I’m taking from this story.

So, while we should continue to pray for the baby, his biological parents, and for West, let’s also take a moment to rejoice in the simple fact that he is alive. Praise God for that.

Quote of the day:

“Words not spoken in love are like knocking on the door of an empty house. You can make a lot of noise, but no one will respond.” —T. J. Greene

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Denison Forum

Harvest Ministries; Greg Laurie – Thou Shalt

 

 Joyful are people of integrity, who follow the instructions of the LORD. 

—Psalm 119:1

Scripture:

Psalm 119:1 

The psalmist wrote, “Joyful are people of integrity, who follow the instructions of the Lord” (Psalm 119:1 NLT). That may come as quite a surprise to people who fail to see the connection between following instructions and joy.

Many unbelievers—and believers—have a hard time getting past the “Thou shalt nots” of God’s commandments. They see God as a cosmic killjoy whose primary interaction with humankind is to legislate through His Word the complete elimination of fun and excitement.

This isn’t just an accidental misunderstanding of our heavenly Father; it’s the result of a calculated strategy. Look at the serpent’s first words to Eve in the Garden of Eden: “Did God really say you must not eat the fruit from any of the trees in the garden?” (Genesis 3:1 NLT). He played on her FOMO—fear of missing out—before she was even aware that she had such a fear. The serpent caused her to see God’s command, His only command, as something ponderous and restrictive. And the stigma remains.

So, we need to make this clear: People who see the Bible and the Christian life as little more than a list of rules and regulations have not carefully examined Scripture. Yes, God tells us what to avoid. Yes, He warns us of things that are perilous to our spiritual health. At the same time, however, God tells us what to engage in. He reveals to us what will push the buttons of joy, fulfillment, and satisfaction that He installed in us.

For example, in 2 Timothy 2:22, the apostle Paul writes, “Run from anything that stimulates youthful lusts” (NLT). But then he follows it up with this: “Instead, pursue righteous living, faithfulness, love, and peace. Enjoy the companionship of those who call on the Lord with pure hearts” (NLT). What an appealing invitation! What potential for life-changing growth, joy, and fulfillment!

Believers who merely try to avoid what is evil are missing the point. Loving God isn’t just about what not to do. It’s also about what to do. If you want to be a truly joyful and holy person, you not only should avoid what is wrong, but you should embrace and actively engage in what is right. That’s what walking with the Lord is about. It involves progression, moving forward, rather than sitting still.

In Paul’s first letter to the believers in Corinth, he writes, “Be on guard. Stand firm in the faith. Be courageous. Be strong. And do everything with love” (1 Corinthians 16:13–14 NLT). Each one of those things represents forward progress. Paul gives clear commands, and we apply them faithfully in the particular situations God places before us.

If we focus only on the “Thou shalt not” commandments of Scripture, we’ll miss those opportunities.

 

Reflection question: Which positive instructions in Scripture will you prioritize this week? Discuss this with believers like you on Harvest Discipleship!

 

 

 

Harvest.org | Greg Laurie

Days of Praise – The Face of Jesus Christ

 

by Henry M. Morris, Ph.D.

“For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” (2 Corinthians 4:6)

The light that shines in the soul of a lost sinner when he first comes to know Jesus Christ can only be compared to the light that Christ called forth on Day One of the creation week. We met this God of glory spiritually when we first beheld in our hearts the face of Jesus Christ.

But the face of Jesus Christ was not always deemed so glorious. We read of a time when ungodly men did “spit in his face” (Matthew 26:67), took a blindfold “to cover his face” (Mark 14:65), and finally, with a rain of terrible blows, “struck him on the face” (Luke 22:64). Once His “countenance [was] as Lebanon, excellent as the cedars” (Song of Solomon 5:15), but when they finished their assault, “his visage was so marred more than any man, and his form more than the sons of men” (Isaiah 52:14).

“The face of the Lord is against them that do evil” (1 Peter 3:12), however, and the time is coming very soon when all those who have turned their faces from Him will call “to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb” (Revelation 6:16). When finally they will have seen the glory of God in the face of Jesus Christ in all its consuming strength, not even the world itself will stand, “from whose face the earth and the heaven fled away” (20:11).

For those who have looked on Him in faith, however, this will not be a time of judgment but blessing, for “they shall see his face” (22:4). The face of Jesus Christ, fierce as a devouring fire to those He must judge, is glorious in beauty and love to those who believe. HMM

 

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – Leave the Wilderness Behind

 

The LORD our God said to us in Horeb, “You have stayed long enough at this mountain. Turn and take your journey…”

Deuteronomy 1:6-7 (ESV)

The Israelites spent 40 years making a journey that should have taken them only 11 days. They kept going around and around the same old mountains but never making any progress. Do you ever feel like you are doing that? Do you keep coming up against the same problems over and over and just don’t seem to know how to get past them? In Horeb, God had spoken to them: You have stayed long enough at this mountain. Turn and take your journey (Deut. 1:6–7 ESV). Then He went on to say, See, I have set the land before you. Go in and take possession of the land that the LORD swore to your fathers (Deut. 1:8 ESV). I think God is telling us that it is time to press forward and start enjoying the good life He has for us.

One thing that can happen when our soul is wounded is that we can get stuck in life. We can become discouraged about ourselves and about the future. We can easily end up simply trying to survive each day. But that is not the way God wants us to think! He wants us to think about the fact that He wants to heal us and make us strong and whole—and that He has great plans for our future. He wants you to be full of hope, expecting good things to happen to you.

The truth is that God always has new and better things ahead for you. The reason the Israelites made no progress for so long is that they had what I call a “wilderness mentality”—certain mindsets and ways of thinking that kept them from moving into God’s promises and the future He had for them. Examples of the kind of wilderness mentality you might struggle with include: “God loves everyone else more than He loves me.” “My past will always be a problem for me.” Or, “My dreams will never come true.” Any negative, doubt-filled thoughts in your mind will keep you stuck right where you are.

Have you “stayed long enough” at a certain place in your life? Maybe it is a place of abuse or betrayal or deep disappointment. It could be anything that has caused you to feel like you can’t move forward or like your life is going nowhere.

It’s time to renew your mind according to God’s Word (Rom. 12:2) and make a decision to choose your thoughts carefully. Think in ways that agree with God’s Word, which says His plans for you are good and will give you hope for your future (Jer. 29:11). Let me encourage you to decide today that you have stayed long enough in the same place. Take God’s advice to the Israelites, and “turn and take your journey.” Leave your wilderness and wilderness mentalities behind and move toward the great things God has ahead for you.

Prayer of the Day: Lord, I refuse to stay stuck any longer. Renew my mind, heal my soul, and help me move forward into the good plans and hopeful future You have prepared for me. You are so good to me and I love You, amen.

 

 

 

http://www.joycemeyer.org

Today in the Word – Moody Bible Institute – Speak Boldly

 

Read Acts 9:1–22

Saul’s conversion is one of the most dramatic in Scripture. At the start, Saul was aggressively pursuing Jesus’ disciples (v. 1). He even requested letters from the high priest, giving him permission to capture any followers of the Way in the synagogue (v. 2). However, while on the road to Damascus, Jesus spoke to him through a flashing light and audible voice: “Saul, Saul, why do you persecute me?” (vv. 3–4). Jesus’ communication with Saul was both personal and confrontational. Saul responded, “Who are you, Lord?”

The word translated “Lord” can be a general term of respect, so Saul likely did not know who was speaking. Jesus answered: “I am Jesus, whom you are persecuting” (v. 5b). God then gave Saul clear instructions to enter the city, wait, and listen. Saul’s companions were speechless, and Saul was struck blind. He was unable to act on his own accord. Jesus had his attention, and Saul could only wait.

In the next conversation, Jesus spoke to Ananias in a vision, instructing him to find Saul and restore his sight (vv. 11, 12). Ananias responded honestly, expressing his fear and reluctance (vv. 13, 14). But God revealed to Ananias Saul’s new identity and mission (vv. 15, 16). In the final conversation, Ananias found Saul, laid his hands on him, called him “brother,” and restored his sight (v. 17). The scales fell from Saul’s eyes, and he was baptized as a follower of Jesus (v. 18).

Immediately, Saul began to preach the gospel boldly in the Damascus synagogues (v. 20)—although he had a credibility problem. The Jews knew of his reputation and were understandably leery. That did not deter Saul, however. He continued to preach and his ministry bore fruit.

Go Deeper

Do you speak boldly about your faith? Ask the Lord to help you remain faithful and free from fear as you testify to His saving power.

Pray with Us

Father, You have the power to make blind eyes see, transform sinful hearts, and bring unity where there was enmity. You truly are a good God, and we praise Your name!

Saul stayed with them and moved about freely in Jerusalem, speaking boldly in the name of the Lord.Acts 9:28

 

 

 

https://www.moodybible.org/