Turning Point; David Jeremiah – Strength and Courage

 

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Only be strong and very courageous, that you may observe to do according to all the law which Moses My servant commanded you; do not turn from it to the right hand or to the left, that you may prosper wherever you go.
Joshua 1:7

Recommended Reading: Psalm 1:1-3

Joshua became a strong and fearless leader as he led Israel into the Promised Land. At first he might have been timid, given the enormity of the task ahead of him. Six times when Joshua was being prepared to lead Israel, he was exhorted to be strong and courageous (Deuteronomy 31:7, 23; Joshua 1:6-7, 9, 18, NIV). And it seems Joshua got the message as we find him telling the people to be “strong and courageous” (Joshua 10:25, NIV).

But Joshua’s strength and courage were to be tied to his observance of the laws of God. In other words, his courage and strength were not to be found in himself but in trusting in the promises of God to make him prosperous as he walked in God’s ways. It was the same principle later repeated by the psalmist who said that the man who meditates on God’s Word will be prosperous in whatever he does (Psalm 1:2-3).

Strength and courage come from trusting in promises that will never fail.

Let God’s promises shine on your problems.
Corrie ten Boom

 

 

 

https://www.davidjeremiah.org

Our Daily Bread – Hope in a Hero

 

Let the hearts of those who seek the Lord rejoice. 1 Chronicles 16:10

Today’s Scripture

1 Chronicles 16:12-27

Listen to Today’s Devotion

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Today’s Devotion

In a film about a vigilante crime-fighting hero, the protagonist seems to be waging an impossible war. Not only is his city overrun with violence and theft, but he also discovers that the police force, court system, and public officials are corrupt. He’s repeatedly tempted to give up on the city and leave. But our hero realizes that what people need is hope. He chooses to stay.

That fictional world isn’t too different from our world. Evil is present. Those in power will disappoint us. But thankfully God never abandons His people, no matter how dark things appear. We see evidence of this in King David’s song of praise after the ark of the covenant was moved to Jerusalem. David exhorted his people to praise God, who “remembers His covenant forever” (1 Chronicles 16:15) and faithfully led them to the promised land (v. 18).

Despite threats from powerful enemy nations around Israel and grumbling and idolatry among its people, God “allowed no one to oppress them” (v. 21). He guided the Israelites through the desert, displaying strength (v. 11), wonders and miracles (v. 12), and righteous judgments (v. 14). Because of God’s great love (v. 34), His people had hope for the future. The same is true today. We can trust that God won’t abandon us; He’s stronger than any evil we face.

Reflect & Pray

What situation in our world seems hopeless? How do you see that God is still working?

Heavenly Father, I’ve heard of Your great faithfulness to keep Your promises through many generations. I trust You to do it again.

Today’s Insights

The song in 1 Chronicles 16:8-36 celebrates the faithfulness of God. David said, “He remembers his covenant forever, the promise he made, for a thousand generations” (v. 15). Remembering God’s faithfulness prompts him to respond in praise and prayer: “Sing to the Lord, all the earth . . . . For great is the Lord and most worthy of praise” (vv. 23, 25). “Give thanks to the Lord, for he is good; his love endures forever. Cry out, ‘Save us, God our Savior; gather us and deliver us from the nations’ ” (vv. 34-35). God’s faithfulness in the past inspires hope, trust, and rejoicing in the present and the future. No matter what we face today, we can trust that God is faithful.

For further study, feel free to browse through our resources at the store:  Reclaim Today Guide – Ecclesiastes

 

 

http://www.odb.org

Denison Forum – What “the collapse of Cuba” says about the future of America

 

My first visit to Cuba was as though I had traveled through a time tunnel. The cars were all 1950s American or 1980s Russian. The buildings in Havana, most of which were built prior to Castro’s revolution in 1959, were crumbling. A store I went into had almost nothing on its shelves. The people were incredibly industrious and gracious, but their government was failing them.

It’s far worse today, as Robert Worth’s new Atlantic article shows. Titled “The Collapse of Cuba,” its subtitle reports, “The withering of the state is shocking to behold.” While Cuba’s Communist government has always blamed America for its problems, the Cubans Mr. Worth interviewed disagreed, each without exception blaming their leaders for their suffering.

Fidel Castro tried to build a state on atheistic socialism with himself at its center. Cuba is a tragic study in the fallacy of such idolatry and illustrates the fact that “those who pay regard to vain idols forsake their hope of steadfast hope” (Jonah 2:8).

This is a principle worth contemplating today, for the sake of our nation and our souls.

“Solomon built a high place for Chemosh”

I was reading 1 Kings 11 recently and came upon a surprising passage. The text tells us that “King Solomon loved many foreign women,” and “his wives turned away his heart” (vv. 1, 3). Consequently,

Solomon did what was evil in the sight of the Lord and did not wholly follow the Lord, as David his father had done. Then Solomon built a high place for Chemosh the abomination of Moab, and for Molech the abomination of the Ammonites, on the mountain east of Jerusalem. And so he did for all his foreign wives, who made offerings and sacrificed to their gods (vv. 6–8).

In response, God told Solomon he would “surely tear the kingdom from you and will give it to your servant” (v. 11), a division that occurred when Solomon’s son Rehoboam took the throne and Jeroboam led the ten northern tribes to rebel against his rule.

Here’s the part that struck me: If you and I were alive at this time and aware of David’s adultery with Bathsheba and the murder he arranged to conceal it, we might consider his sin to be more horrific than his son’s idolatry. But God disagrees. In his view, worshiping any God but the one true God is a sin worthy of the most severe judgment.

Is this because he is a divine egotist? His Word states, “You shall worship no other god, for the Lord, whose name is Jealous, is a jealous God” (Exodus 34:14). Concerning idols, the Lord warns us, “You shall not bow down to them or serve them, for I the Lord your God am a jealous God” (Exodus 20:5).

What does this say about God and about us?

The foundational sin of fallen humanity

I believe we can make sense of God’s “jealousy,” not by attributing it to weakness in his character, but by connecting it with the consequences of serving any God but the one true God. Consider:

  1. Creation requires a Creator, what Aristotle called the “unmoved Mover.” Our God must be the Supreme Being in such a universe, or there is another deity more supreme than he. St. Anselm called God “that than which nothing greater can be conceived.” The psalmist testified, “I have seen a limit to all perfection” (Psalm 119:96), but our God cannot be so limited and still be God.
  1. Because God is the Supreme Being, worshiping any other deity is choosing to serve something less than the best. In fact, since no other gods exist in reality, idolatry serves a myth and a mirage rather than the highest reality there is.
  1. Worshiping and serving the one true God as our only Lord and king positions us to experience his best for our lives as his Spirit moves in and through us (Ephesians 5:18). A loving father cannot bless that which harms his children. Conversely, when we worship God, his Spirit is able to mold us into the character of Christ (cf. Romans 8:29).
  1. Such worship is the foundation of all biblical morality. The “fruit of the Spirit” is manifested in lives fully yielded to the Spirit (Galatians 5:22–23). The capacity to obey God’s will is given to us as the Lord empowers those who walk intimately with him.
  1. Consequently, idolatry is the foundational sin of fallen humanity, while worshiping the one true God is the foundational commitment of a flourishing Christian life.

“The line dividing good and evil”

Idolatry is the service of anything or anyone but God. For example, “sexual immorality, impurity, passion, evil desire, and covetousness” are “idolatry” (Colossians 3:5). Rebelling against God “is as the sin of divination, and presumption is as iniquity and idolatry” (1 Samuel 15:23; cf. 1 Peter 4:3).

The problem comes when I want such idols in my life as a means to becoming my own god (Genesis 3:5). The changes required to repent of my will to power and live with holistic holiness come at a cost that sometimes seems greater than their gain.

In The Gulag Archipelago, Aleksandr Solzhenitsyn famously wrote, “The line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart?”

The good news is that the Holy Spirit will empower us to surrender our hearts to our Lord. God honors the free will with which he created us, but if we ask him to mold our will to his own, he answers our prayer and enables our obedience. Holiness is his work in our lives, not ours. The love for God that empowers us to seek such holiness is the “fruit” of his Spirit in our yielded hearts (Galatians 5:22).

St. Augustine warned,

“Idolatry is worshipping anything that ought to be used, or using anything that ought to be worshipped.”

How will you respond to his warning today?

NOTE: I encourage you to join me in praying daily for our Cuban sisters and brothers in this time of extreme difficulty. Let’s ask God to help and protect them and for his Spirit to use their incredible courage and faithfulness to lead many to Christ. I also encourage you to consider our longtime ministry partner, Proclaim Cuba. I have been with them many times in Cuba, pray for their leaders daily, and love and trust them completely. I hope you’ll join me in praying for them and supporting their vital work.

Quote for the day:

“Idolatry is not just a failure to obey God; it is a setting of the whole heart on something besides God.” —Timothy Keller

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Denison Forum

Harvest Ministries; Greg Laurie – Only One Way

 

 Jesus told him, ‘I am the way, the truth, and the life. No one can come to the Father except through me.’ 

—John 14:6

Scripture:

John 14:6 

In today’s devotion, we’re going to talk about the hot-button issue of inclusivity, one of the most difficult spiritual challenges facing believers today.

During World War II, an American pilot was shot down over the jungles of Burma. He was able to bail out safely from his plane. As he landed in the deep, dense brush, he was met by a friendly Burmese man. The man gestured for him to follow. The American soldier followed the man through the jungle. There was no obvious path. All the pilot could see ahead of him was the Burmese man, slicing away with his machete. It didn’t seem like they were going in any particular direction. The American became frantic and yelled out to the man, “Where is the way?”

In broken English, the man replied, “I am the way. Follow me.”

This is what Jesus says to us in the maze of life: “I am the way. Follow Me. I will get you to where you’re supposed to go.” The actual quote is “I am the way, the truth, and the life. No one can come to the Father except through me” (John 14:6 NLT). The entire meaning of the Christian faith can be condensed into four words: “I am the way.”

That’s a controversial concept in our inclusive culture, where people are encouraged to affirm that all spiritual paths eventually lead to God. But that kind of inclusivity isn’t an option for Christians. The cost was too high.

Jesus is the only way to God because He was the only One who could satisfy God’s demand for a perfect sacrifice. He lived a sinless life. He bore the entirety of God’s wrath that was intended for us. He rose from the grave to conquer death once and for all. Thus, He alone is the way to God.

You might be wondering, “How do I find my way to God?” First, you need to understand that the path to Heaven is a toll road. It will cost, but you can’t pay the toll. Jesus paid it for you. You must realize that you can’t make it to Heaven on your own. You must admit that you’re a sinner. The Bible says, “For everyone has sinned; we all fall short of God’s glorious standard” (Romans 3:23 NLT). You must ask God to forgive your sins. You must receive Jesus as Savior and Lord.

Which road are you on today? Which way are you going to choose? There’s only one way to find a life that’s full and rich on this earth and then to know for certain that you’ll spend eternity in God’s presence. It’s the highway to Heaven. And you can pull onto the on-ramp today.

Reflection question: How can you share the truth of Jesus’ being the only way to the Father with someone who objects to the idea of one spiritual faith being better than another? Discuss this with believers like you on Harvest Discipleship!

 

 

 

Harvest.org | Greg Laurie

Days of Praise – Compound Names of Jehovah

 

by John D. Morris, Ph.D.

“In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.” (Jeremiah 23:6)

There are seven compound names of Jehovah in Scripture that together provide profound insight into the person and work of our Lord. The first of these identifies Jehovah, the God of the covenant, with the Creator “the LORD God [Jehovahelohim] [who] made the earth and the heavens” (Genesis 2:4).

On finding a ram to sacrifice in place of his son, Isaac, “Abraham called the name of that place Jehovahjireh [the Lord will provide]” (Genesis 22:14).

Contingent upon their keeping the law, God promised the people of Israel that “I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the LORD that healeth thee [literally, ‘Jehovah-rapha’]” (Exodus 15:26).

Fresh from a miraculous victory in the first battle of the people of Israel, “Moses built an altar, and called the name of it Jehovahnissi [Jehovah the Victor]” (Exodus 17:15).

Once the Lord had commissioned Gideon to lead the people of Israel out of bondage, “Gideon built an altar there unto the LORD, and called it Jehovahshalom [Jehovah sends peace]” (Judges 6:24).

In a passage concerning the future regathering and conversion of Israel quoted in our text, we see that Israel refers to the “LORD OUR RIGHTEOUSNESS [Jehovah-tsidkenu].”

Finally, in the last verse of his book, Ezekiel describes the absorbing charm of the heavenly city and the One who will preside over it, claiming, “The name of the city from that day shall be, The LORD is there [Jehovah-shama, Jehovah the indweller]” (Ezekiel 48:35).

And best of all, He is all seven to us. JDM

 

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – The Prayer of Intercession

 

And I sought a man among them who should build up the wall and stand in the gap before Me for the land, that I should not destroy it, but I found none.

Ezekiel 22:30 (AMPC)

To intercede means to stand in the gap for someone else. If there is a breach in people’s relationship with God, we have the privilege of placing ourselves in that breach and praying for them. If they have a need, we can intercede for them and expect to see them comforted and encouraged while they wait. We can also expect a timely breakthrough for them concerning their need being met.

Praying for others is equivalent to sowing seed. We all know that we must sow seed if we are to reap a harvest (Galatians 6:7). Sowing seed into the lives of other people is one sure way to reap a harvest in our own life. Each time we pray for someone else, we are assuring our own success.

Help someone else succeed by praying for them. If you want your ministry to succeed, pray for someone else’s ministry. If you want your business to succeed, pray for someone else’s business. If you need a breakthrough over some bad habit that is hindering you and holding you back, pray for someone else who has a need in a similar area.

Prayer of the Day: Lord, lead me into a life of intercession for others. I ask You by Your Spirit to put people upon my heart to pray for, and I ask You to help me to be faithful to do so, amen.

 

 

http://www.joycemeyer.org

Max Lucado – Simply Trust and Obey 

 

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Jesus told the blind man, “Go and wash in the pool of Siloam,” which is translated, “sent.”  Access to the pool of Siloam involved the descent of three sets of stone hewn steps, five steps each, no casual stroll for anyone, much less a blind man. But he did it, and he leaned over the edge of the pool and began to wash his eyes. And from one moment to the next, he could see.

The question is often asked, what does a person need to know to become a follower of Christ?  This story provides an answer. The man knew nothing of the virgin birth or the beatitudes. He received sight, not because he deserved it, earned it or found it. He received sight because he trusted and obeyed the one who was sent to open eyes that are blind.

Remember friends, you are never alone.

 

 

 

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Today in the Word – Moody Bible Institute – Wheat and Weeds

 

Read Matthew 13:24–43

In August 2012, 40 goats were released into a park in Regina, a city in Saskatchewan, Canada. Why? To help control unwanted vegetation. Goats will eat almost anything, including weeds, and naturalists decided to put their habits to good use. Said one: “It’s environmentally friendly, chemical-free, great for the community.”

Too bad that wasn’t possible in today’s parable, in which Jesus gave another agricultural picture of the kingdom of heaven (vv. 24–30). In Matthew 13, we read that a farmer sowed good seeds to grow wheat, but an enemy came and sowed bad seeds to grow weeds in the same field. When the wheat sprouted, the truth was revealed. What to do? Pull up the weeds? No, because that might harm the genuine wheat. Separating one from the other would have to wait until harvest time. Then the wheat would go into the barn and the weeds into a fire.

Later, Jesus explained this parable to His puzzled disciples (vv. 36–43). The farmer is the Son of Man, Himself. The field is the world. The enemy is Satan. The good seeds are the “people of the kingdom,” or genuine believers. The bad seeds are the “people of the evil one,” including counterfeit believers. They are growing side-by-side in this present age. The harvest is the “end of the age.” The harvesters are angels, servants of God.

There are two eternal destinies here. The weeds, “everything that causes sin and all who do evil,” will be pulled up and thrown into a “blazing furnace, where there will be weeping and gnashing of teeth.” The wheat are the “righteous [who] will shine like the sun in the kingdom of their Father” (see Dan. 12:3). For us now, one lesson is discernment. Not all who say “Lord, Lord” will enter His kingdom (Matt. 7:21–23).

Go Deeper

How can we tell genuine from counterfeit believers? What warning should we take from this parable?

Pray with Us

Holy God, as we try to live well in community, please give us discernment. Guide us to love those who need love, and gently correct those who need correction. Make us more like You.

While everyone was sleeping, his enemy came and sowed weeds among the wheat.Matthew 13:25

 

 

 

https://www.moodybible.org/