Our Daily Bread – Hollow Willow

 

A gossip betrays a confidence, but a trustworthy person keeps a secret. Proverbs 11:13

Today’s Scripture

Proverbs 11:11-13

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Today’s Devotion

When explaining how valuable he found time with an older advisor who regularly listened to his concerns, Tomáš said, “He is my hollow willow.” When I looked at him blankly, Tomáš explained that the phrase is a Slovak expression signifying someone who keeps your secrets. In essence, the person is like a willow tree holding confidential information safely within its trunk.

It’s a treasure to have someone to whom we can confide our deepest fears and longings. Perhaps speaking from his own experience, in a section of Proverbs highlighting the power of our words, King Solomon commended the individual who displays discretion or can “[hold] their tongue” (Proverbs 11:12). He also contrasted two people: “A gossip betrays a confidence, but a trustworthy person keeps a secret” (v. 13). The comparison is a helpful reminder to carefully steward private conversations, though we shouldn’t remain silent if we’re genuinely concerned for someone’s safety.

In our digital world where we can quickly spread information, it can be tempting (and easy) to share juicy details that might generate reactions. But gossip not only hurts the individual who trusted you enough to share, it also causes significant damage to relationships when confidences are broken. We can all aspire to be “hollow willows,” people of integrity who can be trusted to keep a confidence.

Reflect & Pray

Who’s someone you know that embodies the ideal of a “hollow willow?” How might you hold others’ words well?

Dear God, please help me steward others’ words responsibly.

Today’s Insights

Along with today’s passage, the book of Proverbs has much to say about the trouble gossiping causes. Proverbs 16:28 states, “A perverse person stirs up conflict, and a gossip separates close friends.” Twice we read, “The words of a gossip are like choice morsels; they go down to the inmost parts” (18:8; 26:22). In the NLT Study Bible, a note on 18:8 says: “It’s as hard to refuse to listen to rumors or gossip as it is to turn down a delicious dessert. Taking just one morsel of either one creates a taste for more.” Verse 20:19 warns, “A gossip betrays a confidence; so avoid anyone who talks too much.” Listening to or spreading gossip destroys friendships and leads to a desire for more gossip. As believers in Jesus, God can help us be people of integrity who use speech that honors Him.

Listen and learn more about rediscovering friendship. 

 

http://www.odb.org

Denison Forum – The most moving two minutes of my life

 

Yom HaShoah and the solidarity of our souls

Next to my baptism and wedding vows, the most moving two minutes of my life came years ago when I stood next to a bus alongside a highway. I was leading a study tour in Israel, making our way toward Ben Gurion Airport for our flight home.

Suddenly, sirens sounded. My first thought was that the nation was under attack. But it was not, at least not in the sense I feared.

The date was April 14, otherwise known as Yom HaShoah, the day each year when Israelis remember the six million Jews who were murdered in the Holocaust. Across the country, everything stops. Vehicles on the road pull over, as ours did, and their occupants stand outside. Jobs, schools, and all other activities cease. For two minutes, the entire nation pauses in remembrance of those who perished in the worst atrocity in Jewish history.

I can think of nothing analogous to this in American experience. Even with regard to Pearl Harbor and 9/11, we do not all stop on a single day at a single moment to remember those who perished.

Nothing else happens with Yom HaShoah except what I have described. No actions are taken; no laws are passed; nothing substantive occurs in these moments to deter future holocausts. Many Israelis are highly secular and do not even pray during these two minutes.

Why, then, was remembering people who have been dead for more than eighty years so moving for me? Why did the Israelis on our bus have tears in their eyes? Why does an entire nation stop like this every year, without fail?

And why, after Yom HaShoah is over for another year, am I still remembering it as if it were yesterday?

As if their loved ones had perished

In The Great Shadow: A History of How Sickness Shapes What We Do, Think, Believe, and Buy, historian Susan Wise Bauer brilliantly illustrates one way the past shapes the present and predicts the future. We remember pandemics of earlier times so as to prevent them from recurring and to prepare if they do. The collective history of human sickness is a primer on avoiding and coping with sickness today.

In this sense, remembering Holocaust victims is an exercise in present-tense self-preservation, a way for Jewish people to call to mind the historic reality of antisemitism and find renewed stimulus to combat it.

But I sensed that there was something more in the hearts of the Israelis as they stopped that day. They genuinely felt themselves to be in solidarity with those who were murdered and those who grieve those who died. It was as if their own loved ones had perished, and they were pausing to internalize such suffering and make it their own.

For many of them, this is true. Given the fact that the Holocaust killed approximately one-third of the global Jewish population at the time, a large percentage of Jews today had ancestors who perished at the hands of the Nazis.

But there was even more going on as the sirens sounded. A sense of collective grief, resolve, and pride in their people and nation was tangible.

The historic and global solidarity of the Jews as a people, on clear display that day, goes a long way toward explaining their survival and flourishing across four millennia.

“All the families of the earth shall be blessed”

No race has been so persecuted as the Jews, from slavery in Egypt to crematoriums at Auschwitz to October 7 and the antisemitic reaction it illogically spurred. And yet no race has contributed so much to humanity.

For example, while the Jews comprise only 0.2 percent of the global population, they have been awarded 22 percent of all Nobel Prizes.

God’s promise to Abraham and his descendants continues to be kept every day: “In you all the families of the earth shall be blessed” (Genesis 12:3). We are not required to agree with everything the leaders of modern-day Israel do, but we can marvel at the perseverance and contributions of their people.

Such solidarity starts early. A Jewish father is his children’s first rabbi; the home is their first synagogue. The Shabbat (the Sabbath) and other Jewish rules and traditions permeate every day and area of their lives, not just their religious activities. And their shared connection with Jews of all nations and languages who keep the same rules and follow the same traditions infuses them with a sense of community that transcends their present challenges, no matter how difficult.

Such solidarity is one of the many lessons I treasure from more than thirty pilgrimages to the Holy Land over these many years. And one I encourage you to embrace with me today.

Taking a coal from the fire

In contrast with the communal worldview of historic Judaism, the individualism and existentialism of the West permeates our culture and thinking. America was founded on the principle of individual liberty; even the colonies that united to win independence from England struggled to stay united as a collective nation.

Here is where Christianity can bring unity amid diversity, transcending our divisions and transforming our future.

Regarding the individual: As Jesus stated, we must each be “born again” (John 3:7). No one can trust in Christ for us. Faith cannot be transmitted genetically or handed down generationally. We will each stand individually before Jesus one day (2 Corinthians 5:10). We each experience a personal relationship with God that is uniquely ours.

Regarding the collective: We are “a chosen race, a royal priesthood, a holy nation, a people for [God’s] own possession” (1 Peter 2:9). We are members of a collective body (1 Corinthians 12:27), branches of a single vine (John 15:1–8), children of a single Father (John 1:12) who will spend eternity as part of a “great multitude” in the presence of the Almighty (Revelation 7:9).

Here’s the problem: American evangelicalism is typically weighted far more toward the former than the latter. We emphasize the urgency of personal salvation (as we should) so fully that we do less to engage saved souls in the larger family and story of faith.

But if you take a coal from the fire, it goes out. If you sever a branch from the vine, the branch dies.

“So that the world may know”

Just as humans were created for community (Genesis 2:18), Christians are intended to do life together. We are instructed to pray for each other (James 5:16), to forgive each other (Colossians 3:13), to “serve one another” (1 Peter 4:10), and to “bear one another’s burdens” (Galatians 6:2).

To these ends:

  • For whom are you praying today? Who is praying for you?
  • Whom are you forgiving today? Who is forgiving you?
  • Whom are you serving today? Who is serving you?
  • Whose burdens are you bearing today? Who is bearing yours?

Yom HaShoah is a powerful reminder to pray daily for the “peace of Jerusalem” (Psalm 122:6) in these war-torn days. It is a powerful encouragement to love the Jewish people as God does and to pray and work for them to know their Messiah as their Lord.

And it is an invitation to imitate their solidarity by modeling Christian unity for a divided and divisive culture.

Dwight Moody observed, “I have never yet known the Spirit of God to work where the Lord’s people were divided.” Conversely, Jesus prayed that his followers “may become perfectly one, so that the world may know that you sent me and loved them even as you loved me” (John 17:23).

I believe Jesus is praying for our unity even now (Romans 8:34Hebrews 7:25).

How will you answer his prayer today?

 

Denison Forum

Harvest Ministries; Greg Laurie – No More Tears

 

 He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever. 

—Revelation 21:4

Scripture:

Revelation 21:4 

One of the most unpredictable headwinds we face in this life is grief. Grief can be expected in the aftermath of a loss. But it isn’t confined to a specific period of mourning. There’s no way to anticipate how long it will last or when it will come roaring back without warning.

Though we may not fully understand grief, we have a Savior who does. Isaiah 53:3–4 says, “He was despised and rejected—a man of sorrows, acquainted with deepest grief. We turned our backs on him and looked the other way. He was despised, and we did not care. Yet it was our weaknesses he carried; it was our sorrows that weighed him down. And we thought his troubles were a punishment from God, a punishment for his own sins!” (NLT).

Not only did He carry our sin, but He also carried our sorrows. He was acquainted with our grief. He has a deep and abiding concern for our emotional well-being. The psalmist wrote, “You keep track of all my sorrows. You have collected all my tears in your bottle. You have recorded each one in your book” (Psalm 56:8 NLT).

On a tour of Israel several years ago, I was exploring the old city of Jerusalem with my sons, Christopher and Jonathan. At one point in our ramblings, we stopped at an antiquities store, and I noticed a number of little bottles in various sizes and shapes. I asked the shopkeeper, “Sir, what are these bottles for?”

“Oh,” he said, “those are Roman tear bottles.”

“What were they used for?” I asked.

“Well,” he replied, “the Romans believed that when a loved one dies, you need to keep your tears in a bottle. So, they would store their tears in these little containers.”

I have a tear bottle now. But it isn’t on earth; it’s in Heaven. And I’m not the one who has to collect my tears because God said He would do that.

Why does God keep our tears in a bottle? Because He sees and cares about every one of them. He takes note of our every tear. He hears our every sigh.

Revelation 21:4 says, “He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever” (NLT). We can look forward to that day, knowing that grief will have no place in our eternal life with God.

In the meantime, we can take our feelings of sorrow and loss to the One who designed us, who understands us, and who knows how to comfort and heal us. Psalm 147:3 says, “He heals the brokenhearted and bandages their wounds” (NLT).

But it doesn’t stop there. The apostle Paul wrote, “He comforts us in all our troubles so that we can comfort others. When they are troubled, we will be able to give them the same comfort God has given us” (2 Corinthians 1:4 NLT).

No one is better equipped to help someone through their grief journey than someone who has traveled the road themselves.

Reflection Question: What has been your experience with grief? Discuss this with believers like you on Harvest Discipleship!

 

 

Harvest.org | Greg Laurie

Days of Praise – Happy Suffering

 

by Henry M. Morris, Ph.D.

“But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled” (1 Peter 3:14).

Few Christians in the modern world, especially in our own country, have actually suffered physical persecution or martyrdom for the cause of Christ. Nevertheless, the Scriptures emphasize that “all that will live godly in Christ Jesus shall suffer persecution” of some kind, particularly in “the last days” (2 Timothy 3:1,12). We need, therefore, not to seek persecution but to at least understand it and react appropriately when it comes. As the world descends deeper into humanism and occultism, we may even face physical persecution as many Christians in communist, Muslim, and pagan lands already have.

Peter, who once himself was so fearful that he denied Christ, warns us not to fall into the same reaction. “Be not afraid, or troubled,” he says. Instead, “be happy!” This is seemingly strange but genuinely good advice. “Rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when His glory shall be revealed, ye may be glad also with exceeding joy. If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you” (1 Peter 4:13–14).

Christ Himself said, “Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceeding glad: for great is your reward in heaven” (Matthew 5:11–12). The apostle Paul, who also suffered great persecution and eventual martyrdom, cautioned that we should be “in nothing terrified by your adversaries . . . . For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake” (Philippians 1:28–29). HMM

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – Confidence in Christ

 

Do not, therefore, fling away your fearless confidence, for it carries a great and glorious compensation of reward. For you have need of steadfast patience and endurance, so that you may perform and fully accomplish the will of God, and thus receive and carry away [and enjoy to the full] what is promised.

Hebrews 10:35-36 (AMPC)

What is confidence? It has been defined as the quality of assurance that leads one to undertake something; the belief that one is able and acceptable; the certainty that causes one to be bold, open, and plain.

The devil begins his assault on personal confidence wherever he can find an opening, especially during the vulnerable years of childhood. His goal is to undermine the person because an individual without confidence will never fulfill the plan of God for his life.

Christ is in you, ready to help with everything you do for Him. Jesus can restore your confidence and give you the strength, power, and boldness to do what you could never do on your own. Be confident—it is part of your spiritual inheritance!

Prayer of the Day: Jesus, restore my confidence and heal past wounds. Remind me that You live in me, strengthening and equipping me to fulfill Your purpose with boldness and peace, amen.

 

http://www.joycemeyer.org

Max Lucado – Grace is Personal 

 

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Christ took away your sins. He endured not just the nails of the Romans, the mockery of the crowd, and the spear of the soldier, but he endured the anger of God.

God didn’t just overlook your sins, lest he endorse them. He didn’t punish you, lest he destroy you. Instead he found a way to punish the sin and preserve the sinner. Jesus took your punishment, and God gave you credit for Jesus’ perfection.

As long as the cross is God’s gift to the world, it will touch you but it will not change you. Precious as it is to proclaim, “Christ died for the world,” even sweeter it is to whisper, “Christ died for me.” For my sins he died. He took my place on the cross. He felt my shame, he spoke my name. Thank God for the day Jesus took your place, for the day grace happened to you.

 

 

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Today in the Word – Moody Bible Institute – God’s Way of Redemption

 

Read Leviticus 25:18–28, 47–54

When Americans were asked—Who has the greatest responsibility for helping people in need?—the top three answers were the government, nonprofit organizations, and religious institutions. Even so, seventy-two percent of respondents also said it is “extremely” important for them to help their own friends and family members in need.

It is helpful, in our study of Ruth, to reflect on Leviticus 25 which is part of the “Holiness Code.” This section of the Law outlined how Israel’s holiness and purity were to be maintained. The Lord declared, “The land must not be sold permanently, because the land is mine and you reside in my land as foreigners and strangers” (v. 23).

Within this context, the role of the go’el—the guardian-redeemer—is introduced as both a practical and a theological practice. If an Israelite fell into economic hardship and was forced to sell family land (v. 25) or even sell themselves into indentured servitude to a foreigner (vv. 47–54), a close relative (go’el) was expected to intervene and redeem the person and the property. This was not seen as an act of charity. Rather, it was an act of covenantal compassion that was instituted by the Lord and woven into Israel’s culture. Naomi and Boaz would both have understood this.

The Hebrew word go’el means “to redeem” or “to reclaim.” It’s a legal term that carries relational weight. Unlike the impersonal government or an institution, this redeemer was a family member—someone bound by blood and loyalty and covenant responsibility. The go’el’s act of redemption was done with honor. It did not shame or embarrass the recipient. Instead, this redemption was restorative. It was intended to return the redeemed to their rightful place in the community and to preserve the family inheritance given by God.

Go Deeper

How does the law of the guardian- redeemer challenge our responsibility to care for our family, friends, and others?

Pray with Us

Dear Lord, thank You for showing us the way of redemption and restoration. We pray that Your hesed love and care for us will shape the way we care for the people You have placed in our lives.

Follow my decrees and be careful to obey my laws, and you will live safely in the land.Leviticus 25:18

 

 

https://www.moodybible.org/

What actually happened in the election: Expert takes apart Orbán’s defeat

The magnitude of Prime Minister Viktor Orbán’s defeat is surprising, perhaps even shocking. The fact his Fidesz party lost by a solid margin, however, should have surprised no one.

Orbán is widely derided by Western elites as an autocrat, and it is true that the state and most privately owned media are relentlessly supportive of him. But that’s never why Orbán was re-elected three times. He won because he did what every good democratic politician does: Provide peace and prosperity while respecting the nation’s values.

From 2010 through 2022, Hungary’s economy grew steadily, bringing comfort and some luxuries to the former Communist nation for the first time. The country did not get sucked into the nascent conflict in Ukraine and proudly refused to take in the any of the millions of mainly Middle Eastern migrants who swarmed into Europe in the last decade.

Those latter stances may have annoyed many other Western European leaders, but there is no evidence that average Hungarians wanted something different. Many current leaders probably wish their nations had been more like Orbán as they figure out how to deal with the growing internal unease over the migrants whom their predecessors let in.

Orbán also had the luxury of running against a largely discredited centre-left, Budapest-focused opposition. Hungarians had decisively rejected that path in 2010 after the Socialists ran the economy into the ground in 2008. Even had they wanted to change horses, they knew they didn’t want that one.

He lost on Sunday because he took his eye off the ball following his decisive 2022 re-election. Cronyism, never far beneath the surface, seemed to increase. The clemency scandal that caused the resignation of the President and Justice Minister added to the sense that Fidesz now served a clique rather than the people.

Fidesz wasn’t entrusted with government to enrich its friends and protect them from justice. It was elected to make Hungarians richer materially and spiritually. The fact that Fidesz elites would pardon a paedophile in their circle severely weakened the national spiritual bond the party had spent so much time building up.

Orbán also stopped delivering material riches. Inflation has been much higher in Hungary than elsewhere in Europe since 2022, and real GDP has been essentially flat. The country isn’t in recession, but it is in the fourth year of stagnation – and that is never good news for an incumbent government.

Any Western European government that had experienced scandal and a stagnant economy would expect to be tossed on its rear come election time. That’s what happened to Britain’s Conservatives in 1997 and 2024, and that’s what happened to Viktor Orbán.

The fact that this seems so surprising to Fidesz backers – presumably including President Donald Trump and Vice President JD Vance – makes this landslide defeat stand out, however. It seems that the media empire Orbán created also built a bubble for the regime’s allies.

Regime friendly pollsters churned out surveys that told them what they wanted to believe, that Orbán was sure to win re-election. Other polls were discredited for being connected to the opposition, which in many cases was true. But just because someone is your adversary doesn’t mean they are lying.

A genuinely independent poll from Atlas Intel, a South American firm, showed the same thing as the non-Fidesz pollsters. I saw a privately commissioned poll by James Kanagasooriam of Britain’s Focaldata that not only showed Tisza with a large double-digit lead but did a seat-by-seat analysis using an MRP to find Tisza with a huge majority and a shot at a supermajority.

These polls were accurate and mainly backed up the opposition polling narrative. Yet Fidesz supporters I met in the last few days were supremely confident of re-election with only relatively minor losses. They believed their leaders – and those people were either lying to themselves or to their backers or both.

Hungarian populist conservatism may be down but it’s not out. It took an enterprising politician, Tisza leader Péter Magyar, and a complete rebranding of the opposition into a centrist-to-centre-right entity to give it even a shot at winning. Keeping a centre-right policy focus while depending mainly on centre-left voters is going to be very difficult.

Magyar will also find it easier to talk about restoring economic growth than bringing it about. He surely will soon be rewarded with a resumption of suspended European Union funding, which should help. That won’t do anything to improve Hungary’s lacklustre entrepreneurial culture, nor can it shield the country from the energy insecurity that affects everyone.

Magyar was also aided by the magnitude of Fidesz’s complacency. Orbán should have known he needed to shift gears, and the older Viktor Orbán would surely have done that. That’s what he did when the far-right nationalist Jobbik party rose in the early 2010s, pushing Orbán make opposition to migration a centrepiece of his platform.

Instead, we saw the government doubling down on its old playbook. It added even more subsidies for families and pensioners rather than spend on the decrepit health service. It tried to tie Magyar to Ukrainian President Volodymyr Zelensky even though its simply not plausible that Hungary is going to get dragged into a war that has been a stalemate for years.

No wonder Hungarians rejected him.

It’s difficult to see how Orbán can remain as Fidesz’ leader. His successor will surely realize that the party needs to reform to regain credibility. Magyar may not get the chance to run again against a tired, overconfident foe.

The Brussels elite surely thinks it has won, and indeed it has for now. It also thought it had won a permanent victory, though, in Poland in 2023 when Donald Tusk’s coalition unseated the populist Law and Justice party. Tusk found it hard to govern, though, and the Law and Justice-backed candidate for President, Karol Nawrocki, won last year. Victory, it seems, can be fleeting.

Hungarian conservatives will get over the shock and start the painful but necessary task of rethinking and reforming. Populist conservatives elsewhere – I’m looking at you, President Trump – should take note that cultural affinity will not trump economic stagnation at the ballot box. In short, this is a setback for populist conservatism, not a final defeat, as long as they take away the right lessons.

In democracies, ultimately the people rule. Orbán forgot that. We will see if other populist leaders learn from his demise.

 

 

Source: SPECIAL What actually happened in the election: Our poll expert takes apart Orbán’s defeat – Brussels Signal

Turning Point; David Jeremiah – Always Protected

 

NEW!Listen Now

Then it came to pass, when Pharaoh had let the people go, that God did not lead them by way of the land of the Philistines, although that was near; for God said, “Lest perhaps the people change their minds when they see war, and return to Egypt.”
Exodus 13:17

Recommended Reading: Psalm 91:1-8

It is easy to be irritated when we encounter unexpected circumstances. But God might use such events for our protection. That’s what happened to the Israelites when they came out of captivity in Egypt.

The shortest route from Egypt to Canaan was along “the way of the land of the Philistines”—a trade route that hugged the southeast shore of the Mediterranean Sea. That road led directly to the land of the Philistines. Through Moses, God directed the people to turn south into the Sinai wilderness to avoid encountering the war-like Philistines and be destroyed or driven back into Egypt. Though the Sinai wilderness was inhospitable, the change in direction at least kept the Hebrews alive. There is no record in Scripture that the Israelites were ever told that what they considered an inconvenience likely saved their lives.

Use unexpected events as a way to thank God that every event works together for your good (Romans 8:28).

No Christian should feel under the circumstances because the circumstances are under God.
John Blanchard

 

 

https://www.davidjeremiah.org

Our Daily Bread – Agents of a Higher King

 

Our citizenship is in heaven. Philippians 3:20

Today’s Scripture

Philippians 3:4-11

Listen to Today’s Devotion

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Today’s Devotion

Anna and her husband lived in Argentina with their two children. They kept to themselves and spoke only fluent Spanish. But they weren’t Argentines. They were sleeper agents, spies who’d been born in another country. They’d mastered blending into their host culture, down to how to hold their forks. But a change in their civil registry aroused suspicion, and eventually the couple was caught. As the family was being flown to their true homeland, Anna looked at her eleven-year-old daughter. How would she break the news that they weren’t who her daughter thought?

Believers in Jesus have a citizenship even more vital. We’re agents of a higher king, for “our citizenship is in heaven” (Philippians 3:20). The citizens of Philippi were proud of their Roman citizenship; they loyally served Rome as they lived in Philippi. Paul said their loyalty stretched even further. Their highest allegiance was to Jesus, who ruled Rome and Philippi from heaven.

Unlike Anna and her husband, we’re not working secretly against our “host country.” We’re openly working for its good. Our loyalty to Jesus prompts us to serve our neighbors and pray for “all those in authority, that we may live . . . in all godliness” (1 Timothy 2:2). With God’s help we will “seek the peace and prosperity” of our city. We will “pray to the Lord for it, because if it prospers,” we “too will prosper” (Jeremiah 29:7).

Reflect & Pray

How might your allegiance to Jesus serve your neighbors? How might you show that help today?

Gracious Father, please help me encourage my neighbors.

Today’s Insights

The church at Philippi, established by Paul on his second missionary journey (Acts 16:6-40), was a faithful church that actively supported his ministry (Philippians 1:5; 4:15-19). The apostle encourages the believers in Jesus to live exemplary lives “in a manner worthy of the gospel of Christ” (1:27) even though they lived in a city that opposed and persecuted them (v. 28). Paul tells them to serve the church and the city with much joy in “the same mindset as Christ Jesus” (2:5), imitating His selfless, humble, and sacrificial servanthood (vv. 1-8). As citizens of heaven (3:20), believers are to “work hard to show the results of [their] salvation, obeying God with deep reverence and fear” (2:12 nlt). Because of our faith in Jesus, we’re to be “blameless and pure, ‘children of God without fault’ ” (v. 15) as we serve our neighbors and pray for those in authority.

Learn how to “love your neighbor as yourself” in every aspect of your everyday life.

 

http://www.odb.org

Denison Forum – “Blasphemous” social media image of Donald Trump deleted

 

Denison Ministries is a non-partisan, non-profit ministry. Accordingly, I would write the same article today if the subject were any political leader or individual.

In fact, that’s my point, as I’ll explain in a moment.

As you probably know by now, President Trump posted an image Sunday evening on Truth Social depicting himself in a white robe with a bronze cape draped over his shoulders. An American flag stands on the left and the Statue of Liberty on the right, with soldiers and military jets overhead. A brilliant light glows in his left hand. Light also emanates from his right hand, which is placed on the forehead of a patient lying on a bed.

Many across the political spectrum protested the image as sacrilegious. One writer called the post “blasphemous” and “reprehensible.” Conservative pundit Carmine Sabia stated, “As a Christian, I’m offended by this, and I don’t know how any Christian would not be offended by this. There is only one Lord and Savior Jesus Christ. Mocking him is not OK.”

The post was subsequently deleted.

Continue reading Denison Forum – “Blasphemous” social media image of Donald Trump deleted

Harvest Ministries; Greg Laurie – No Doubt

 

 Martha said to Jesus, ‘Lord, if only you had been here, my brother would not have died.’ 

—John 11:21

Scripture:

John 11:21 

One of the most pervasive headwinds that believers face in daily life is doubt. Our faith seems strong until certain situations or circumstances arise that make us question or rethink certain aspects of it. If Scripture shows us anything, it’s that such doubts are not unusual among God’s people.

As we saw in a devotion last week, Martha, the sister of Mary and Lazarus, was not one to hold her tongue. People always knew where they stood with her. According to John 11:21, after Lazarus died, “Martha said to Jesus, ‘Lord, if only you had been here, my brother would not have died’” (NLT). To put it another way: “Where were You anyway, Jesus?”

Maybe you’ve said something similar during or after some crisis in your life. “Lord, where were You when my parents divorced? Lord, where were You when we got that diagnosis of cancer? Lord, where were You when our marriage fell apart? Lord, where were You when I lost my job? Lord, where were You when my child got into trouble? Lord, where were You when my loved one died?”

Please notice that Jesus didn’t reprove Martha for what she said. It isn’t wrong to tell the Lord exactly how you feel. I think we sometimes get the idea that it’s irreverent or sinful to express our real fears or the doubts of our heart, even to God. But when we read the book of Psalms, we learn that there were many times when David and the other psalmists really “let their hair down” with God. They cried out to Him and emptied the contents of their hearts in His presence.

I’ve done it many times. In my pain, I’ll cry out to God. Sometimes the reality that my son is gone hits my heart like a sledgehammer, and I say, “Oh, God. I can’t believe this! I can’t handle this pain!” But then I’ll preach to myself and say, “Now, Greg, listen to me. Your son is alive—more alive than he ever was before. He’s in the presence of the Lord, and you are going to see him again.” And I’ll remind myself of the promises of God.

My prayers, however, are wide open and honest. I pour out my heart before God, describing my pain to Him. I put my doubts into words. I talk to Him about the things I don’t understand—the circumstances that don’t make sense, the situations, losses, and diagnoses that don’t seem fair. But I also remind myself of God’s truth. And that’s what prayer is.

God wants us to cry out to Him. He invites us to pour out our hearts before Him. David writes, “Trust in him at all times, you people; pour out your hearts to him, for God is our refuge” (Psalm 62:8 NIV). That’s an invitation you want to accept.

Reflection Question: What do you do when you struggle with doubt? Discuss this with believers like you on Harvest Discipleship!

 

 

Harvest.org | Greg Laurie

Days of Praise – The Trumpet of God

 

by Henry M. Morris, Ph.D.

“And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice.” (Exodus 19:19)

This is the first reference to trumpets in the Bible, and it is significant that the “voice” of the trumpet was coming not from man but from God. The setting was the awesome scene at Mount Sinai when the Lord gave Moses the Ten Commandments for His people.

The last reference in the Old Testament to trumpets again refers to God’s trumpet. “And the LORD shall be seen over them, and his arrow shall go forth as the lightning: and the LORD God shall blow the trumpet, and shall go with whirlwinds of the south” (Zechariah 9:14).

The trumpet as used in Israel (Hebrew shofar) was made of rams’ horns and was used on many important occasions. One of the most notable was when the Israelites finally entered the promised land at Jericho. “So the people shouted when the priests blew with the trumpets: and . . . the wall fell down flat, . . . and they took the city” (Joshua 6:20). These were human trumpets, of course, but they were sounded with the authority of God, and God gave the victory.

We also today can speak with the authority of God if we speak His Word plainly and clearly. But “if the trumpet give an uncertain sound, who shall prepare himself to the battle?” (1 Corinthians 14:8).

We ourselves may soon hear the trumpet of God, for the return of Christ is drawing near. “For the Lord himself shall descend from heaven . . . with the trump of God” (1 Thessalonians 4:16). As we are caught up to meet the Lord in the air, we (like John long ago) will hear a voice “as it were of a trumpet” saying, “Come up hither” (Revelation 4:1), and then “shall we ever be with the Lord” (1 Thessalonians 4:17). HMM

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – Have Confidence in God

 

No unbelief or distrust made him waver (doubtingly question) concerning the promise of God, but he grew strong and was empowered by faith as he gave praise and glory to God, fully satisfied and assured that God was able and mighty to keep His word and to do what He had promised.

Romans 4:20-21 (AMPC)

No one believed David could defeat the giant, but David wasn’t discouraged. David had sought the Lord early, which gave him confidence in God to do what he was supposed to do that day. When David killed Goliath, he ran quickly to the battlefield and proclaimed victory in the name of the living God (1 Samuel 17:20–54).

People who rise early and seek God go forth to do what they must do with courage. Ask God for confidence to slay any giants in your life that have set themselves against God’s plan for you.

Prayer of the Day: Lord, as I seek You first, fill me with courage and confidence. Help me face every giant with faith, knowing You fight for me and lead me to victory, amen.

 

http://www.joycemeyer.org

Max Lucado – What Just Happened? 

 

Play

We are incarcerated by our past. Our low road choices, our high minded pride. We have been found guiltyOur executioner’s footsteps echo against stone walls. We sit on the floor of the dusty cell, awaiting our final moment. We don’t look up as he opens the door; we know what he’s going to say. “Time to pay for your sins!”

But we hear something else. “You’re free to go. They took Jesus instead of you.” The door swings open and the guard barks, “Get out!” And we find ourselves shackles gone, crimes pardoned, wondering, what just happened?

Well, grace just happened. Christ took away your sins. Romans chapter 3 explains that God in his gracious kindness declares us not guilty. For God sent Jesus to take the punishment for our sins. We are made right with God when we believe that Jesus shed his blood, sacrificing his life for us. What happened? Grace happened!

 

 

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Today in the Word – Moody Bible Institute – Guardian-Redeemer

 

Read Ruth 2:17–23

According to the Law, a guardian-redeemer (go’el) had the privilege and responsibility of protecting and restoring the rights of a close relative. This included redeeming property, freeing that relative from debt or slavery, and even avenging a relative’s death. Although the verb form of the word is used over one hundred times in Scripture, the book of Ruth gives us the most vivid example.

Today’s passage begins with Ruth threshing the barley she had gleaned (v. 17). Verse 17 emphasizes the amount of grain Ruth had procured—“about an ephah”—enough food for Naomi and Ruth to eat for an entire week. The overwhelming generosity (hesed) of Boaz was demonstrated once again.

Naomi was surprised when Ruth appeared with the ephah of barley and her leftovers from lunch. “Where did you glean today?” she asked (v. 19). But actually, she was more interested in “the man who took notice of [Ruth].” So, Ruth told Naomi about her incredible day, finishing with the man’s name—Boaz. Naomi recognized this name immediately and burst into praise. She pronounced the Lord’s blessing on Boaz. Then she proclaimed: “He has not stopped showing his kindness to the living and the dead” (v. 20). In the Hebrew, the grammatical structure is ambiguous. Was Naomi speaking of the Lord’s kindness or Boaz’s? Perhaps both. Naomi then shared the most important information. This man was a guardian-redeemer (go’el). Boaz had already redeemed Naomi and Ruth from hunger. But this new revelation adds another layer of suspense. What more is to come?

Ruth continued to glean in the field of Boaz about seven more weeks and still “lived with her mother-in-law” (v. 23). Her relationship with Boaz had not yet progressed.

Go Deeper

What did Boaz provide for Ruth as her guardian-redeemer? How does that help us understand God as our Redeemer?

Pray with Us

Merciful God, You provided for Ruth and Naomi by sending a guardian- redeemer. May we remember that You also provide for and redeem us. We praise You!

Our Redeemer—the LORD Almighty is his name—is the Holy One of Israel.Isaiah 47:4

 

 

https://www.moodybible.org/

New Zealand War-Game Involves Training Scenario, Connecting ‘Evangelical Christians’ To Extremism And Terrorism

(Queensland, Australia) — This week’s news takes us “across the ditch” to New Zealand. Although our Kiwi cousins rarely generate negative news, particularly since Jacinda Ardern left office, recent military exercises have aroused the interest of believers in the southern hemisphere.

The military exercises in question were conducted in late-2025 and involve a fictional conflict where an armed faction is depicted as emerging from “Christian communities.” The scenario involved use of the training system known as DATE (Decisive Action Training Environment). New Zealand is not the only nation to utilise this system.  It is primarily used by the US, Britain, Canada, Australia and New Zealand. According to the Australian Army website, use of the DATE training system enables “an immersive suite of doctrine and tactics, and underpinned by realistic modelling of both the pacing threat and regional operating environments.”

Although most of the training packages involve fictional state actors, the one which caught the interest of Christians involved a fictional non-state actor known as the “Visayan Peoples Front”.  According to the training video (which is available for viewing at the Australian Army’s official DATE site) the fictional Visayan Peoples Front is a longstanding separatist insurgency that uses guerilla tactics and criminal activities to resist the ruling fictional government. Amusingly, the training video goes on to state that the Visayan Peoples Front “began as a far-left populist movement” but “over time it devolved into an Evangelical Christian socialist insurgency”.

The target of this so-called insurgency was not only the ruling government but also “the Muslim minority.” In detailing the operational aspect of the Visayan Peoples Front, the video goes on to state that the group “advocates for adherence to conservative Christian values” but also engages in roadside bombings, theft and drug trafficking. Information published at a website aligned with The US Army Training and Doctrine Command (now the US Army Transformation and Training Command), gave further details to the backstory, claiming that the Visayan Peoples Front “demanded the exclusion of Muslims and creation of a Christian nation” and that the group’s “ideology is a strange mishmash of extreme left wing, evangelical Christian, and nationalist separatist” beliefs.

These training scenarios continue to feed into the narrative that conservative Christians are an armed, angry, and apocalyptic gang who need to be treated like every other terrorist organisation. The reality is that underpinning the constant assault on Christianity is the fact that globalists seek to advance the narrative that Christianity is intolerant of global ideas because patriotism is divisive. By doing this, the hope amongst the ruling class is that by equating Christians with fanatics and conspiracy theorists, they will silence and sideline Christians from participating in the political process because Christians are supposedly nefarious, subversive and violent.

In so doing, what they really demand is that Christians operating in civil life must adopt either a secularist or non-threatening religious posture. Because what they want is to ensure that Christianity is either rendered harmless or that it can be harnessed to advance a secularist global agenda.  Key to this is their attack on the Bible. You see, in the elitist (and thoroughly neo-Marxist) mindset, if they can convince the world to completely reject the Word of God, then they are able to firmly establish themselves as the ones who may rewrite the script at will.

But to do this, they must aggressively destroy the credibility and influence of Judeo-Christian faith, which insists the true script has already been written and is not only binding but divinely assured. Marxism cannot tolerate rival sovereignties because within the ecosystem of a sovereign rival is a centre of loyalty that threatens their revolutionary aims. This is why power structures which are sympathetic to, or dominated by, Marxist ideology target traditional family structures, churches, and even individual Christians who, in the spirit of Acts 5:29, obey God rather than men. So, how better do you foment distrust of such rivals by connecting their existence to extremism and terrorism?

Although Marxists have deceived themselves into believing they determine their own destiny, in Acts 17:26-28 we read: “And He has made from one blood every nation of men to dwell on all the face of the earth, and has determined their preappointed times and the boundaries of their dwellings, so that they should seek the Lord, in the hope that they might grope for Him and find Him, though He is not far from each one of us; for in Him we live and move and have our being, as also some of your own poets have said, ‘For we are also His offspring.’”

God’s purpose in regulating times and boundaries was so that people would realise His sovereignty and seek Him.  However, for those who uphold the Marxist worldview, they not only reject God’s sovereignty, but seek to establish their own in place of God.  We know of a prideful creature who adopted that same philosophy, don’t we?

 

 


Source: New Zealand War-Game Involves Training Scenario, Connecting ‘Evangelical Christians’ To Extremism And Terrorism – Harbinger’s Daily

Stopping Pro-Porn Librarians and Lawmakers

 

In Donald Trump’s America, many Americans think “woke” gender and sexual issues are settled. They should think again.

Alaska proves it. The state’s lawmakers are currently advancing Senate Bill 238, which would protect Alaska librarians who promote sexually explicit books to children. The bill grants libraries — represented by the American Library Association (ALA) — sweeping power to stack kids’ shelves with pornographic material, even when parents object.

Oftentimes, conservatives stretch the definition of “woke” to include anything they perceive as liberal. But the Alaska debate has nothing to do with kids learning about different religions or the history of slavery. It has to do with exposing kids to topics like anal and oral sex, bondage, masturbation, and pederasty.

What is pederasty? Sex between a man and a young boy — yes, shown to little boys and girls. Seeing Playboy in a middle school would be bad enough, and this is even worse.

If SB 238 passes, it would become virtually impossible for parents to speak out against the ALA’s most controversial books. These include Gender Queer: A Memoir, a recommended “trans read” that contains multiple pages of illustrations depicting oral sex. One scene shows the author masturbating with a sock, while another portrays the use of a strap-on harness. Such inappropriate images have been entered into the congressional record for all to see (buyer beware).

To quote one Alaska father, “[Librarians] have tried to draw children through posting flyers at our schools to come and check out these books.” In the words of a mother: “It is the parents’ responsibility to monitor what our children are allowed to view and experience at appropriate times.”

How could the ALA possibly object? By labeling concerned parents as “book banners.” The world’s largest association of libraries claims that objectors simply oppose the “freedom to read,” a mantra echoed by pro-ALA legislators.

As the ALA’s chief critic, I am a firm believer in the importance of reading different books at a young age; I just don’t want fifth graders reading about blowjobs and strap-ons. Most parents agree: Democrats, Republicans, and independents believe that schools and libraries shouldn’t peddle porn to kids, and they believe in parental involvement.

Alas, ALA agitprop is not just an Alaska problem. From Florida to New Hampshire and Texas, parents across the political aisle are speaking out against child grooming through reading. (I was sued in federal court by one ALA librarian for supporting them.)

To silence parents like myself, ALA activists argue that the Supreme Court’s 1973 “Miller test” is the proper standard for inclusion in school libraries, allowing librarians to stock kids’ shelves with all materials that are not explicitly deemed “obscene.” Based on the Miller test, which determines whether material is legally obscene, even the most pornographic adults-only magazines and movies are difficult to challenge. As Sarah Lamdan, Executive Director at the ALA’s Office for Intellectual Freedom, recently suggested, the Miller test is broadly applied to stifle parental dissent.

Under the Supreme Court’s more applicable Pico standard of 1982, inappropriate books that are educationally unsuitable don’t need to go to a judge. They can be contested by a school board or superintendent, with parents having a direct say. But that would require the ALA to respect parents in the first place.

From Alaska to Washington, D.C., the ALA’s agitprop is a serious wake-up call to parents. Here is a new Miller test: Fear the worst when the ALA brings it up. If school policy names Miller or the “as a whole” test, it is safe to assume that foul play is afoot. We only hear about the Miller test or “book banning” or the “freedom to read” in cases where ALA librarians are handing out sexually explicit books to children.

Parents have no choice but to come together, and the rest of America has to wake up. We need support from institutions such as the mainstream media and influential leaders like Elon Musk or Robert Kraft, who have long championed free speech but can take a stronger stance on porn in school libraries. We also need the U.S. Institute of Museum and Library Services to step in as a viable alternative to a fundamentally broken library association.

Against the woke ALA, parents need all the help we can get. Our kids’ future is at stake.

 

 

Dan Kleinman | April 14, 2026

Dan Kleinman is the owner of SafeLibraries educational services. He is also executive director of the World Library Association, an alternative to the American Library Association.

 

Source: Stopping Pro-Porn Librarians and Lawmakers – American Thinker

Turning Point; David Jeremiah – God With Us

 

NEW!Listen Now

“Behold, the virgin shall be with child, and bear a Son, and they shall call His name, Immanuel,” which is translated, “God with us.”
Matthew 1:23

Recommended Reading: Hebrews 13:5-6

The allegorical poem “Footprints in the Sand” is well known. The narrator describes a dream of walking along a beach with Jesus, reflecting on scenes from his life. During particularly troubling memories their two sets of footprints were reduced to one. The narrator wondered why Jesus abandoned him during life’s difficult moments. But Jesus explained that during those troubling times the single set of footprints reveals that He was carrying the narrator through those hard times. This fictional poem represents a biblical truth: God is always with us, even during the hard times when we might doubt His presence.

When an angel of the Lord appeared to Joseph in a dream, he said that Mary would give birth to a Son who would fulfill the prophecy of Isaiah 7:14 and would be called Immanuel—Hebrew for “God with us.” When we are walking through life’s challenging moments, we can rely on the promise that Jesus—Immanuel—is with us.

Though we can’t see Jesus physically, we believe He is there as we walk by faith, not by sight (2 Corinthians 5:7).

God works in us and with us, not against us or without us. 
John Owen

 

 

https://www.davidjeremiah.org

Our Daily Bread – Harvest His Blessing

 

I will put my dwelling place among you. Leviticus 26:11

Today’s Scripture

Leviticus 26:3-12

Listen to Today’s Devotion

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Today’s Devotion

Alan is a fifth-generation fruit farmer who manages his family’s cherry, peach, and apple orchard. Over the years, his family has perfected growing trees with maximum yield. They’ve carefully planted saplings for the future, put up a deer fence, and invested in special fans that help keep the air warm when frost threatens their crops. Even so, they’re never assured of a good harvest. Factors like weather, pollinators, and disease are beyond their control.

Yet all of nature is under God’s control. He knows we need physical provision like healthy crops, but He encourages us to look even higher to the ultimate good—Himself. The book of Leviticus contains decrees that God gave the Israelites governing everything from sacrifice and worship to relationships and criminal justice. Obeying His direction would lead to blessing, including provision of a bountiful harvest (26:3-4), but disobedience would result in a curse, where their enemies would enjoy the fruit of their labor (v. 16). More than just plentiful crops (v. 10), God’s blessing included a promise to dwell with His people (v. 11) and look on them “with favor” (v. 9).

The Israelites messed up again and again. So will we. But we can repent, submit, and turn back again to enjoy the gift of His presence (vv. 40-42), manifested in Jesus and now expressed through the Holy Spirit.

Reflect & Pray

In what ways are you seeking peace and provision on your own? What does it look like to walk in God’s presence and in His ways?

May I dwell with You as I follow Your pattern for life, dear God.

Today’s Insights

In Leviticus 26, God promised His people that obedience to His commands would result in their land flourishing with abundant harvest and peace from war. The most significant promise is found in verse 12: “I will walk among you and be your God, and you will be my people.” At the same time, the chapter warns that rejecting God’s ways would result in famine, defeat in war, and eventually exile from God’s land and presence (vv. 14-35). Yet God assured them that, even then, if His people repented, He’d “remember [His] covenant” (v. 42) with them and bring restoration. Because of God’s faithfulness (v. 44), there’d always be a path back to His presence. The same is true for us today. When we confess our sins, we can enjoy the gift of His presence.

Learn more about overcoming what keeps us from Jesus.

 

http://www.odb.org